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Varaha Purana 170.45: Adhyaya 170, Shloka 45

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

तेनोक्तं भो इहागच्छ आतिथ्यं करवाणि ते ॥ पाद्यं गृहाण भोः पान्थ आसनं ते इदं शुभम् ॥

Sanskrit recitationVaraha Purana 170.45

tenoktaṁ bho ihāgaccha ātithyaṁ karavāṇi te || pādyaṁ gṛhāṇa bhoḥ pāntha āsanaṁ te idaṁ śubham

طوطے نے کہا: “اے محترم، یہاں تشریف لائیے، میں آپ کی مہمان نوازی کروں گا۔ اے راہی، پاؤں دھونے کے لیے یہ پادْی (پانی) قبول کیجیے اور آپ کے لیے یہ مبارک آسن (نشست) ہے۔”

tenaby him/with that
tena:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; pronoun
uktamwas said
uktam:
Karmaṇi-prayoga predicate (कर्मणि-प्रयोगे विधेय)
TypeVerb
Rootvac (धातु)
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular; from √vac ‘to speak’; impersonal ‘it was said’
bhoO!
bho:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootbho (अव्यय)
FormVocative particle/interjection (सम्बोधन-निपात)
ihahere
iha:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormAdverb (देशवाचक-अव्यय)
āgacchacome
āgaccha:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
FormImperative (लोट्), 2nd person (मध्यम), Singular; Parasmaipada; from √gam ‘to go/come’ with ā- prefix
ātithyamhospitality
ātithyam:
Karma (कर्म)
TypeNoun
Rootātithya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
karavāṇimay I do / I shall perform
karavāṇi:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormOptative/benedictive sense (विधिलिङ्), 1st person (उत्तम), Singular; Parasmaipada; from √kṛ ‘to do’
tefor you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक)
FormDative (4th/चतुर्थी), Singular; 2nd person pronoun enclitic
pādyamfoot-washing water
pādyam:
Karma (कर्म)
TypeNoun
Rootpādya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘water for washing feet’
gṛhāṇaaccept/take
gṛhāṇa:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
FormImperative (लोट्), 2nd person (मध्यम), Singular; Ātmanepada; from √grah ‘to take/accept’
bhoḥO!
bhoḥ:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootbhoḥ (अव्यय)
FormVocative particle/interjection (सम्बोधन-निपात)
pānthaO traveler
pāntha:
Sambodhana (सम्बोधन)
TypeNoun
Rootpāntha (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
āsanamseat
āsanam:
Karma (कर्म)
TypeNoun
Rootāsana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
tefor you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक)
FormDative (4th/चतुर्थी), Singular; enclitic
idamthis
idam:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; demonstrative pronoun
śubhamauspicious/good
śubham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; agrees with āsanam/idam

Śuka (the parrot, as speaking character in the narrative)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"parikrama_context":"Hospitality to pilgrims/travelers is framed as part of sacred-site culture; no explicit parikrama named.","krishna_connection":"Implicit Vaiṣṇava ethos (guest treated as Viṣṇu), but no direct Kṛṣṇa-līlā reference."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A householder should receive an atithi with pādya (water for feet) and offer an āsana (seat) as basic hospitality.","karmic_consequence":"Merit accrues through honoring the atithi; neglect implies adharma (consequences detailed in later verses)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics","core_concept":"Atithi-sevā as a concrete expression of dharma and Vaiṣṇava reverence.","practical_application":"Offer immediate, simple honors—water for washing feet and a clean seat—before any other engagement."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 170.51-54 (continuation on atithi-pūjā and consequences)

Visual Art Cues: {"scene_description":"A speaking parrot (Śuka) courteously invites a weary traveler, offering foot-water and indicating an auspicious seat in a hermitage/house setting.","item_prompts":["green parrot perched near doorway","traveler with staff/waterpot","pādya vessel (water bowl)","simple āsana (mat/wooden seat)","gesture of invitation","threshold/house courtyard"],"kerala_mural_prompt":"Kerala mural style: stylized Śuka-parrot with expressive eyes, warm earthy courtyard, ritual vessel for pādya, calm devotional ambience.","tanjore_prompt":"Tanjore style: ornate seat highlighted, bright textiles, gold accents on vessel and doorway motifs, parrot rendered jewel-like.","mysore_prompt":"Mysore style: delicate linework, soft shading, refined domestic interior, parrot and guest in poised, ethical tableau.","pahari_prompt":"Pahari style: hillside-ashram courtyard, lyrical composition, parrot on branch, traveler welcomed with simple mat and water bowl."}

Audio Atmosphere: {"recitation_mood":"didactic-courteous","suggested_raga":"Śrī","pace":"medium","voice_tone":"warm, invitational, clear diction"}

C
Classical Literature
V
Vaishnavism
H
Hospitality Ethics
D
Didactic Narrative

FAQs

It preserves a classic hospitality protocol (pādya, āsana) central to Dharmaśāstra and narrative literature, showing how etiquette is dramatized in storytelling.

No named locale; the scene occurs at the previously described mountain/ravine setting.

Respectful reception of a guest—offering foot-water and a seat as basic components of atithi-satkāra.

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