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Varaha Purana 162.43: Adhyaya 162, Shloka 43

The Efficacy and Merit of Cakra-tīrtha

द्वेसहस्रे तु विप्राणां तस्य सत्रे च भुञ्जते ॥ ब्राह्मणानां सदोच्छिष्टं ततश्चोद्धरते तु सः ॥

Sanskrit recitationVaraha Purana 162.43

dvesahasre tu viprāṇāṃ tasya satre ca bhuñjate || brāhmaṇānāṃ sadocchiṣṭaṃ tataś coddharate tu saḥ

اور اس کے سَتر میں دو ہزار وِپر (برہمن) کھانا کھاتے ہیں؛ پھر برہمنوں کے چھوڑے ہوئے اُچِشٹ (باقیات) کو وہ خود ہی اٹھا کر صاف کرتا ہے۔

द्वेtwo
द्वे:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग/स्त्रीलिङ्ग, प्रथमा/द्वितीया, द्विवचन; संख्या-विशेषण
सहस्रेin (each) thousand / by thousands
सहस्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; 'सहस्रे' = 'in a thousand' (locative of measure)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
विप्राणाम्of the Brahmins
विप्राणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
तस्यof him/of that
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
सत्रेin the sacrificial session
सत्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootसत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक conjunction
भुञ्जतेthey eat/partake
भुञ्जते:
Kriya (क्रिया)
TypeVerb
Root√भुज् (भुङ्क्ते/भुञ्जते) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
सदा-उच्छिष्टम्the constant leftovers/remains
सदा-उच्छिष्टम्:
Karma (कर्म)
TypeNoun
Rootसदा (अव्यय) + उच्छिष्ट (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; अव्ययीभाव: 'सदा' + 'उच्छिष्ट' = 'always (remaining)'
ततःthereafter/from that
ततः:
Apadana (अपादान)
TypeIndeclinable
Rootततः (अव्यय; तद्-तसिल्)
Formअव्यय; अपादान/क्रम-बोधक adverb (from there/thereafter)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
उद्धरतेhe takes away/removes
उद्धरते:
Kriya (क्रिया)
TypeVerb
Rootउद्+√हृ (हरति) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A patron should feed large numbers of Brāhmaṇas in a satra and personally attend to the post-feast remnants as an act of humility and service.","karmic_consequence":"Such hospitality and humility accrue great puṇya and social-spiritual merit; neglect breeds demerit through disrespect to guests and ritual."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ācāra (ethics of hospitality)","core_concept":"True ritual merit is completed by humility—service after giving, not mere display of largesse.","practical_application":"When hosting religious meals, serve respectfully, avoid pride, and personally ensure cleanliness and care after guests finish."}

Subject Matter: ["Ethics","Heritage Sites","Social Practice"]

Primary Rasa: śānta

Secondary Rasa: dāsya

Type: grāma / ritual venue

Related Themes: Varāha Purāṇa 162 (satra/śuddhi narrative sequence)

Visual Art Cues: {"scene_description":"A grand satra hall where rows of Brāhmaṇas are fed; after they rise, the patron humbly gathers and removes the remnants.","item_prompts":["long dining rows","banana-leaf/plate setting","water pots and ladles","patron bending to clean","satra pavilion with pillars","Brāhmaṇas with śikhā and yajñopavīta"],"kerala_mural_prompt":"Kerala mural style: warm earthy palette, temple-pavilion satra scene, stylized Brāhmaṇas seated in rows, patron in humble posture collecting remnants, ornate borders.","tanjore_prompt":"Tanjore style: central patron figure with subtle halo of merit, gold-leaf accents on pavilion and vessels, richly patterned textiles, orderly rows of diners.","mysore_prompt":"Mysore style: delicate linework, soft shading, refined satra interior, emphasis on gesture of humility and ritual cleanliness.","pahari_prompt":"Pahari style: intimate courtyard satra, cool hills-tones, narrative sequencing (feeding then cleaning) within a single frame, expressive faces."}

Audio Atmosphere: {"recitation_mood":"didactic and reverential","suggested_raga":"Śrī (or Dhanyāsi for gravity)","pace":"medium","voice_tone":"steady, instructive, with gentle emphasis on humility"}

C
Classical Literature
P
Purāṇic Narrative
H
Hospitality Ethics
R
Ritual Patronage

FAQs

It documents a literary model of large-scale ritual hospitality and patronage, useful for studying how Purāṇas depict social economy and merit-making.

The satra is contextually tied to Mathurā (from the preceding verse), a major sacred-urban node in North India.

It emphasizes humility and personal service by the patron, even in menial tasks, as an ethical ideal within the narrative.

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