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Varaha Purana 16.6 — Adhyaya 16, Shloka 6

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

विद्युत्सुविद्युच्च तदा योगमास्थाय शोभने । दीर्घतापज्वरं वायुकर्मयोगेन संशृतौ ॥ लोकपालायितं कृत्स्नं चक्रतुयोगमायया ॥ १६.६ ॥

vidyutsuvidyuc ca tadā yogam āsthāya śobhane | dīrghatāpajvaraṃ vāyukarmayogena saṃśritau || lokapālāyitaṃ kṛtsnaṃ cakratur yogamāyayā || 16.6 ||

پھر، اے روشن رُو! وہ دونوں بجلی پر بجلی کی مانند درخشاں ہو کر یوگ کی حالت میں داخل ہوئے؛ ہوا اور عمل کے یوگ-نظام سے طویل تپش والا بخار پیدا کیا، اور یوگ-مایا سے پورے عالم کو ایسا بنا دیا گویا لوک پال اس کی نگہبانی کر رہے ہوں۔

विद्युत्Vidyut
विद्युत्:
Karta (कर्ता)
TypeNoun
Rootvidyut (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; proper name
सुविद्युत्Suvidyut
सुविद्युत्:
Karta (कर्ता)
TypeNoun
Rootsuvidyut (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; proper name
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
तदाthen
तदा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय
योगम्yoga (discipline)
योगम्:
Karma (कर्म)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
आस्थायhaving undertaken
आस्थाय:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootआ-स्था (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund): ‘having undertaken/entered’
शोभनेin an auspicious way
शोभने:
Adhikarana (अधिकरण)
TypeAdjective
Rootśobhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; adjective used adverbially ‘in an auspicious (manner/state)’
दीर्घतापज्वरम्a long, burning fever
दीर्घतापज्वरम्:
Karma (कर्म)
TypeNoun
Rootdīrgha + tāpa + jvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समास: दीर्घः तापः यस्य सः ज्वरः / ‘long-burning fever’
वायुकर्मयोगेनby the yoga of wind-action
वायुकर्मयोगेन:
Karana (करण)
TypeNoun
Rootvāyu + karma + yoga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समास: वायोः कर्म (wind-action) + योग
संश्रितौthe two resorted to
संश्रितौ:
Karta (कर्ता)
TypeVerb
Rootसम्-श्रि (धातु)
Formकृदन्त; क्त (past participle), प्रथमा (1st/Nominative), द्विवचन, पुं/स्त्री; ‘having resorted to/entered’
लोकपालायितम्made like (the office of) world-guardians
लोकपालायितम्:
Karma (कर्म)
TypeAdjective
Rootloka + pāla + āyita (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कृदन्त: ‘āyita’ (made/acted as); ‘made into/acting as world-guardianship’
कृत्स्नम्entire
कृत्स्नम्:
Visheshana (विशेषण)
TypeAdjective
Rootkṛtsna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; qualifies लोकपालायितम्
चक्रतुःthey two did/made
चक्रतुः:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), द्विवचन; परस्मैपद
योगमाययाby yogic illusion/power
योगमायया:
Karana (करण)
TypeNoun
Rootyoga + māyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समास: योगस्य माया

Varāha (default narrative voice; explicit speaker not marked in the fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"None (cosmological narration addressed to Bhūdevī implicitly)"}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Lightning-like yogic assumption and vāyu-kriyā evoke the Purāṇic idea that subtle forces (prāṇa/vāyu) can ‘guard’ or structure the world—an echo of cosmic regulation often attributed to divine order (ṛta) and, in Vaiṣṇava framing, ultimately upheld by the Supreme.","yajna_varaha_imagery":"None (no explicit Yajña-Varāha limb-mapping here; imagery is vidyut/tejas and vāyu-karman).","vedantic_connection":"Suggests a hierarchy: phenomenal protections (lokapāla-like order) can be mimicked by yogamāyā, implying the world’s apparent governance can be produced by higher subtle causality; invites discernment between true dharmic order and illusory/appropriated power."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discernment about power and appearance","core_concept":"Yogamāyā can simulate ‘order’ (as if protected by lokapālas), yet such order may be artificial and coercive; power is not identical with righteousness.","practical_application":"Do not equate impressive displays (tejas, siddhi) with moral authority; evaluate outcomes and alignment with dharma."}

Subject Matter: ["Cosmology","Mythic conflict","Yogic power (yogamāyā)","Elemental forces (vāyu)"]

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: cosmological space

Related Themes: Continuation of ‘those two’ actions asked in 16.16.4; leads into subsequent mobilization in 16.16.7–8

Visual Art Cues: {"scene_description":"Two powerful beings, radiant like layered lightning, enter a yogic trance and unleash a wind-driven discipline that spreads a feverish heat, making the world appear as though under strict guardian control.","item_prompts":["two figures wreathed in lightning aura","spiraling wind currents (vāyu)","heat-haze and red-gold glow (jvara/tāpa)","faint icons of lokapālas at the horizons as an illusionary ‘guard’","cosmic panorama of the world under pressure"],"kerala_mural_prompt":"Kerala mural: bold lightning motifs around two ascetic-warrior figures; stylized wind swirls; warm tejas palette; symbolic lokapāla emblems at cardinal points.","tanjore_prompt":"Tanjore: dramatic gold lightning halos; embossed wind patterns; the world disk below with guardian motifs in corners; high-contrast heat glow.","mysore_prompt":"Mysore: elegant depiction of prāṇa-like currents; nuanced heat shimmer; restrained but luminous lightning; balanced cosmic composition.","pahari_prompt":"Pahari: rhythmic zigzag lightning and flowing wind lines; miniature-style world landscape below; expressive sense of uncanny control."}

Audio Atmosphere: {"recitation_mood":"awe with foreboding","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"charged, emphatic, slightly ominous"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It illustrates a Purāṇic narrative technique where yogic power (yogamāyā) and elemental forces (vāyu, tāpa) are used to frame cosmic-scale events, reflecting how early medieval Sanskrit literature integrated ascetic/yogic vocabulary into mythic historiography.

No explicit toponym appears in this verse; it is primarily cosmological and descriptive rather than tied to a named sacred site.

The verse does not present a direct ethical injunction; its philosophical emphasis is on disciplined power (yoga as method) and the far-reaching consequences of manipulating elemental forces at a cosmic scale.

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