HomeVaraha PuranaAdhyaya 16Shloka 37
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Varaha Purana 16.37: Adhyaya 16, Shloka 37

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

य एनं शृणुयान्नित्यं सारमाख्यानमुत्तमम् । स गोमेधस्य यज्ञस्य फलं प्राप्नोति मानवः ॥ १६.३७ ॥

Sanskrit recitationVaraha Purana 16.37

ya enaṃ śṛṇuyān nityaṃ sāram ākhyānam uttamam | sa gomedhasya yajñasya phalaṃ prāpnoti mānavaḥ || 16.37 ||

جو شخص اس بہترین خلاصۂ حکایت کو نِتّیہ سنتا ہے، وہ گومیدھ یَجْن کا پھل (ثواب) پاتا ہے۔

यःwho (whoever)
यः:
कर्ता (Agent/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धवाचक सर्वनाम
एनम्this (it)
एनम्:
कर्म (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
शृणुयात्should hear
शृणुयात्:
क्रिया (Action/क्रिया)
TypeVerb
Root√श्रु (धातु)
Formविधिलिङ् (Optative/सम्भावना-आशीर्लिङ्), प्रथमपुरुष, एकवचन; परस्मैपद
नित्यम्daily
नित्यम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootनित्यम् (अव्यय)
Formक्रियाविशेषण (adverb) ‘always/daily’
सारम्excellent/essential
सारम्:
विशेषण (Qualifier)
TypeAdjective
Rootसार (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘essence/excellent’ (आख्यानस्य विशेषण)
आख्यानम्narrative/account
आख्यानम्:
कर्म (Object/कर्म)
TypeNoun
Rootआख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
उत्तमम्supreme
उत्तमम्:
विशेषण (Qualifier)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘best/supreme’ (आख्यानम् विशेषणम्)
सःhe
सः:
कर्ता (Agent/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
गोमेधस्यof the gomedha-sacrifice
गोमेधस्य:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootगो + मेध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; षष्ठी-तत्पुरुषः ‘गो-मेध’ (a specific sacrifice)
यज्ञस्यof the sacrifice
यज्ञस्य:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
फलम्fruit/result
फलम्:
कर्म (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
प्राप्नोतिattains
प्राप्नोति:
क्रिया (Action/क्रिया)
TypeVerb
Rootप्र + √आप् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष, एकवचन; परस्मैपद
मानवःa human
मानवः:
कर्ता (Agent/कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks within the Bhū-dialogue frame, granting phalaśruti to listeners; no physical interaction described."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, devotional","key_question":"What merit accrues from hearing this narrative regularly?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Nitya-śravaṇa (regular listening) to the sāra-ākhyāna is praised as a meritorious act equivalent to a major sacrifice’s fruit.","karmic_consequence":"Listener gains gomedha-yajña-phala (high ritual merit) through śravaṇa; neglect implies loss of this accessible merit (no explicit punishment stated)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Nitya-śravaṇa (kathā-śravaṇa) as a vrata-like observance","tithi_month":"Regular/daily (nityam); no specific tithi stated","promised_fruit":"Attainment of the merit equivalent to the gomedha sacrifice."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Purāṇic śravaṇa is elevated as an inner-yajña: the narrative becomes the sacrificial medium, converting ritual merit into accessible devotional practice.","yajna_varaha_imagery":"Implicit yajña-equivalence: śravaṇa = āhuti; attentive mind = agni; kathā-sāra = soma/oblation; phala = yajña-phala (gomedha).","vedantic_connection":"Karma is internalized: intention and sustained attention (samādhi-like focus) purify; bhakti/śravaṇa functions as sādhana yielding puṇya without external animal sacrifice."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriological praxis","core_concept":"Śravaṇa of sacred narrative is a direct means to accrue merit comparable to Vedic sacrifice.","practical_application":"Establish a daily/regular practice of listening/reciting Purāṇic kathā with steadiness; treat it as disciplined observance."}

Subject Matter: ["Textual Transmission","Ritual Culture","Ethics"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti (devotional tone)

Type: didactic-ritual context

Related Themes: Phalaśruti cluster continues in 16.16.38

Visual Art Cues: {"scene_description":"Varāha as teacher declares the fruit of regularly hearing the ‘essential excellent narrative’; an audience of humans listens with reverence, the merit of gomedha symbolically hovering as a sacrificial aura.","item_prompts":["seated teacher figure (Varāha implied as narrator)","listeners with folded hands","palm-leaf manuscript","sacrificial fire motif as symbol","cow/bull emblem as gomedha sign (symbolic, non-violent)","radiant merit/halo"],"kerala_mural_prompt":"Kerala mural: teacher on a pedestal with manuscript; listeners in neat rows; stylized agni motif behind; rich ornamentation; devotional calm.","tanjore_prompt":"Tanjore: gold-leaf aura around the teaching scene; manuscript and ritual symbols embossed; listeners with jeweled borders; sacred glow emphasized.","mysore_prompt":"Mysore: intimate satsang setting; fine textiles; gentle expressions; manuscript detail; subtle symbolic fire-lamp instead of large yajña.","pahari_prompt":"Pahari: hillside āśrama satsang; simple manuscript; small symbolic cow emblem; emphasis on listening posture and serenity."}

Audio Atmosphere: {"recitation_mood":"devotional, declarative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, benevolent, instructive"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
P
Phalaśruti

FAQs

It exemplifies a common Purāṇic phalaśruti formula that promotes preservation and circulation of a text by equating listening/recitation with the merit traditionally associated with major Vedic-style sacrifices.

No geographic location is named in this verse; it functions as a general merit statement about hearing the narrative.

The verse prioritizes sustained engagement with an 'essential' teaching—regular listening to a condensed, valued account—as a culturally endorsed practice for moral and spiritual cultivation.

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