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Varaha Purana 152.65: Adhyaya 152, Shloka 65

Praise of the Sacred Geography of Mathurā

तृप्तिं प्रयान्ति पितरो यावत्स्थित्यग्रजन्मनः ॥ ये वसन्ति महाभागे मथुरामितरे जनाः ॥

Sanskrit recitationVaraha Purana 152.65

tṛptiṃ prayānti pitaro yāvat sthity agrajanmanaḥ || ye vasanti mahābhāge mathurām itare janāḥ ||

اے صاحبِ عظمت، جب تک اَگرجَنمَن (اوّلین جد) کی بقا رہتی ہے، تب تک پِتر سیراب و مطمئن رہتے ہیں، جب دوسرے لوگ متھرا میں سکونت اختیار کرتے ہیں۔

तृप्तिम्satisfaction
तृप्तिम्:
Karma (कर्म)
TypeNoun
Rootतृप्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन
प्रयान्तिattain/go to
प्रयान्ति:
Kriya (क्रिया)
TypeVerb
Rootप्र-या (धातु)
Formलट् लकार, परस्मैपद, प्रथमपुरुष, बहुवचन
पितरःthe ancestors
पितरः:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन
यावत्as long as
यावत्:
Kala-paryanta (कालपर्यन्त)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय; परिमाण/कालपर्यन्तवाचक (as long as/until)
स्थितिःthe continuance (lasts)
स्थितिः:
Karta/Measure (कर्ता/परिमाण)
TypeNoun
Rootस्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; (in sense) ‘duration/continuance’
अग्र-जन्मनःof the first-born/elder (son)
अग्र-जन्मनः:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootअग्र (प्रातिपदिक) + जन्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, एकवचन; तत्पुरुषः (अग्रं जन्म यस्य/अग्रजन्म = first-born/elder; here genitive: of the elder-born)
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; सम्बन्धबोधक सर्वनाम (relative pronoun)
वसन्तिlive/dwell
वसन्ति:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट् लकार, परस्मैपद, प्रथमपुरुष, बहुवचन
महाभागेin the blessed (place)
महाभागे:
Adhikarana (अधिकरण)
TypeAdjective
Rootमहाभाग (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति, एकवचन; बहुव्रीहिः (महान् भागः यस्याः सा) विशेषणम् (qualifies मथुराम् understood as ‘in/at the fortunate (place)’)
मथुराम्Mathurā
मथुराम्:
Adhikarana (अधिकरण)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन (स्थाननाम); गत्यर्थे/वसत्यर्थे द्वितीया (to/at Mathurā, poetic usage)
इतरेother
इतरे:
Visheshana (विशेषण)
TypeAdjective
Rootइतर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; विशेषणम् (qualifies जनाः)
जनाःpeople
जनाः:
Karta (कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन

Varāha (default response to Pṛthivī’s question)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha answers Earth’s query by stating Mathurā’s unique capacity to satisfy ancestors through residence there."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking assurance"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (mahābhāgā kṣetra)","krishna_connection":"Implicit: Mathurā as Viṣṇu’s favored abode, later famed as Kṛṣṇa’s janma-bhūmi; not explicit here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Residence in Mathurā by people causes enduring satisfaction of their ancestors (pitṛ-tṛpti) for as long as the primordial/foremost ancestor endures.","karmic_consequence":"Living in Mathurā yields sustained pitṛ-satisfaction and associated puṇya; living elsewhere lacks this extraordinary, continuous pitṛ-benefit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"kṣetra-dharma and ancestral ethics","core_concept":"Place can sustain intergenerational welfare; dharma includes responsibility to ancestors, supported by sacred residence.","practical_application":"If feasible, undertake residence/sojourn in Mathurā with sāttvika conduct and pitṛ-smaraṇa; integrate daily tarpaṇa/charity to align with the kṣetra’s promise."}

Subject Matter: ["Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: kṣetra/city-tīrtha

Related Themes: Varāha Purāṇa 152 (Mathurā-mahātmya section continuing)

Visual Art Cues: {"scene_description":"Varāha proclaims Mathurā’s power while a family resides near the Yamunā; above them, serene pitṛs receive satisfaction, shown as luminous ancestral figures.","item_prompts":["Varāha teaching Bhūdevī","Mathurā riverside dwellings/temples","family performing simple daily rites","ancestral figures in subtle celestial register","Yamunā river motif"],"kerala_mural_prompt":"Kerala mural style: layered composition—Varāha and Bhūdevī foreground; Mathurā ghāṭ midground; pitṛs as pale-gold silhouettes in upper band; stylized lotus river.","tanjore_prompt":"Tanjore style: gold-leaf aura around Varāha; Mathurā temple arch with embossed details; pitṛs in small golden cloud medallion; rich jewel tones.","mysore_prompt":"Mysore style: refined domestic scene of residence and daily worship; soft river shimmer; delicate depiction of pitṛs; minimal but elegant gilding.","pahari_prompt":"Pahari style: narrative landscape with Yamunā and Mathurā skyline; small household scene; pitṛs as faint figures in sky; gentle pastel palette."}

Audio Atmosphere: {"recitation_mood":"assuring, devotional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"warm, authoritative"}

C
Classical Literature
V
Vaishnavism
S
Social Ethics
P
Pilgrimage Studies

FAQs

It illustrates how settlement/residence (vāsa) is framed as ritually and socially meaningful, linking community life with ancestral remembrance.

Mathurā is explicitly identified as the locus where residence is associated with benefits for the pitṛs.

It underscores intergenerational responsibility: the living are portrayed as sustaining ancestral well-being through culturally sanctioned conduct.

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