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Varaha Purana 152.46 — Adhyaya 152, Shloka 46

Praise of the Sacred Geography of Mathurā

तत्तीर्थस्य प्रभावेण जाता मुक्तिः सुदुर्लभा॥ ततः परं सूर्यतीर्थं सर्वपापप्रमोचनम्॥

tattīrthasya prabhāveṇa jātā muktiḥ sudurlabhā || tataḥ paraṁ sūryatīrthaṁ sarvapāpapramocanam ||

اُس تیرتھ کے اثر سے وہ موکش (نجات) حاصل ہوئی جو نہایت دشوار ہے۔ اس کے بعد سورْیَ تیرتھ ہے، جو تمام گناہوں سے رہائی دینے والا کہا گیا ہے۔

tatof that
tat:
Sambandha (सम्बन्ध/Genitive relation)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); demonstrative pronoun used adjectivally
tīrthasyaof the sacred ford/pilgrimage place
tīrthasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
prabhāveṇaby the power/effect
prabhāveṇa:
Karaṇa (करण/Instrument)
TypeNoun
Rootprabhāva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
jātāhas arisen/occurred
jātā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicative participle)
TypeVerb
Rootjan (धातु) + -ta (क्त, क्त-प्रत्यय)
FormPast passive participle (कर्मणि क्त-कृदन्त); Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
muktiḥliberation
muktiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmukti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
su-durlabhāvery difficult to obtain
su-durlabhā:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + durlabha (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying muktiḥ
tataḥthereafter/then
tataḥ:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण/Adverbial)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय); adverb (क्रियाविशेषण) of sequence
paramfurther/next
param:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used adverbially with tataḥ
sūrya-tīrthamthe Sun’s sacred ford (Sūryatīrtha)
sūrya-tīrtham:
Karma (कर्म/Object)
TypeNoun
Rootsūrya (प्रातिपदिक) + tīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष (genitive determinative): ‘of the Sun’ + ‘tīrtha’
sarva-pāpa-pramocanamremover of all sins
sarva-pāpa-pramocanam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक) + pāpa (प्रातिपदिक) + pramocana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); determinative compound: ‘remover (pramocana) of all sins’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha instructs Bhū by enumerating tīrtha-phala and tīrtha-krama (sequence), pointing to mokṣa and sin-destruction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"uplifted; eager for sacred-geography details","key_question":"Which tīrthas grant rare mokṣa, and what is the next tīrtha in the Mathurā sequence that removes all sins?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Sūryatīrtha","parikrama_context":"Implied tīrtha-krama within Mathurā-maṇḍala; can function as stations visited in kṣetra-yātrā/parikramā though not explicitly stated.","krishna_connection":"Indirect: Mathurā tīrtha-network later becomes integral to Kṛṣṇa-kṣetra pilgrimage; Sūrya-related tīrthas often integrate with Vaiṣṇava sacred topography."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Tīrtha-sevā yields extraordinary results: some tīrthas confer even rare mokṣa; Sūryatīrtha is proclaimed sarva-pāpa-pramocana.","karmic_consequence":"Following: liberation (mukti) and/or total sin-release; neglect implied: continued bondage and pāpa-accumulation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via tīrtha and grace","core_concept":"Mokṣa, though rare, is accessible through intensified merit and sanctifying power of kṣetra/tīrtha when approached with faith and discipline.","practical_application":"Undertake tīrtha-yātrā with ethical living and steadiness; treat sacred geography as a structured path (krama) rather than tourism."}

Subject Matter: ["Heritage Sites","Geography","Philosophy","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (sacred bathing spot/pond/ghāṭ)

Related Themes: Varāha Purāṇa 152.47–152.49 (Mathurā residence, Yamunā practice, rebirth)

Visual Art Cues: {"scene_description":"A sacred spot named Sūryatīrtha shines with solar brilliance; pilgrims approach for sin-cleansing bath, while the narration emphasizes rare liberation.","item_prompts":["tīrtha-kunda/ghāṭ labeled Sūryatīrtha","sun disc with rays","pilgrims offering arghya to Sūrya","clear water, lotuses","priestly figures guiding rites"],"kerala_mural_prompt":"Kerala mural style, radiant Sūrya above a tīrtha pond, pilgrims in orderly ritual, strong reds/golds, sacred geometry feel.","tanjore_prompt":"Tanjore style, prominent gold-leaf sun halo, ornate tīrtha setting, richly decorated arghya vessels, auspicious splendor.","mysore_prompt":"Mysore style, elegant Sūrya iconography, detailed ghāṭ and water reflections, serene devotional crowd.","pahari_prompt":"Pahari style, bright sun over a tranquil kund, delicate figures offering arghya, airy landscape with spiritual luminosity."}

Audio Atmosphere: {"recitation_mood":"exalting, proclamatory, purifying","suggested_raga":"Suryakant (or Bilawal if unavailable)","pace":"medium","voice_tone":"clear, elevated, confident"}

C
Classical Literature
P
Pilgrimage Studies
S
Sacred Geography

FAQs

It links tīrtha discourse to the soteriological goal (mukti) while also cataloging a named site (Sūryatīrtha), reflecting how Purāṇas map salvation themes onto geography.

Sūryatīrtha is explicitly named; its precise modern identification varies by regional tīrtha traditions and requires cross-referencing local Māhātmyas and gazetteers.

The verse emphasizes the rarity of liberation and frames tīrtha-oriented discipline as a structured path, without presenting it as coercive obligation.

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