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Varaha Purana 151.68 — Adhyaya 151, Shloka 68

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

एका धारा पतत्यत्र इन्द्रगोपकसन्निभा ॥ यस्तत्र कुरुते स्नानं सप्तरात्रोषितो नरः ॥

ekā dhārā patatyatra indragopakasannibhā || yastatra kurute snānaṃ saptarātroṣito naraḥ

یہاں ایک دھارا اترتی ہے جو اندراگوپک (چمکدار سرخ کیڑے) کے مانند دکھائی دیتی ہے۔ جو شخص وہاں سات راتیں قیام کر کے غسل کرے،

ekāone
ekā:
Viśeṣaṇa (विशेषण) of dhārā
TypeAdjective
Rootekā (प्रातिपदिक; numeral)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); qualifies dhārā
dhārāstream
dhārā:
Karta (कर्ता) of patati
TypeNoun
Rootdhārā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
patatifalls / flows down
patati:
Kriyā (क्रिया)
TypeVerb
Root√pat (पत् गतौ/पातने धातु)
FormLaṭ-lakāra (लट्, Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
indra-gopaka-sannibhāresembling an indragopaka (red insect)
indra-gopaka-sannibhā:
Viśeṣaṇa (विशेषण) of dhārā
TypeAdjective
Rootindra (प्रातिपदिक) + gopaka (प्रातिपदिक) + sannibha (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); उपमान-तत्पुरुष: indragopakasya sannibhā
yaḥwho (he who)
yaḥ:
Karta (कर्ता) of kurute
TypeNoun
Rootyad (प्रातिपदिक; pronoun)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); relative pronoun
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
kurutedoes / performs
kurute:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (कृञ् करणे धातु)
FormLaṭ-lakāra (लट्, Present), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
snānambath
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक; from √snā स्नाने धातु)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
sapta-rātra-uṣitaḥhaving stayed for seven nights
sapta-rātra-uṣitaḥ:
Viśeṣaṇa (विशेषण) of naraḥ
TypeAdjective
Rootsapta (प्रातिपदिक) + rātra (प्रातिपदिक) + uṣita (कृदन्त; √vas/√uṣ? here √vas निवासे with uṣita ‘stayed’)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); compound meaning ‘having stayed for seven nights’: sapta-rātrāṇi uṣitaḥ
naraḥman / person
naraḥ:
Karta (कर्ता) / referent of yaḥ
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"None"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Indragopaka-sadṛśa dhārā (crimson-hued stream/tīrtha; unnamed)","parikrama_context":"Presented as a specific stop where one performs snāna and a seven-night stay (saptarātra-vāsa), typical of regulated tīrtha-observance within kṣetra-caraṇa.","krishna_connection":"Indirect: Mathurā tīrtha-discipline supports later bhakti itineraries; no explicit Kṛṣṇa reference here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"At this tīrtha, one should bathe and observe a seven-night residence as part of the prescribed pilgrimage discipline.","karmic_consequence":"Leads to the stated post-mortem fruit described in the next verse (attainment of Brahmaloka and ego-free death)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Saptarātra-vāsa with tīrtha-snāna (tīrtha-niyama)","tithi_month":"Not specified (site-based observance rather than calendar-based)","promised_fruit":"Eligibility for exalted loka-attainment and purified end-of-life transition (as elaborated in 151.78)."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana through place and time","core_concept":"Purification is intensified by niyama: not only bathing, but sustained residence and restraint transform the pilgrim’s inner state.","practical_application":"Undertake pilgrimage with a rule-set (vows, regulated stay, simplicity); use the days for japa, sat-saṅga, and self-observation rather than hurried merit-seeking."}

Subject Matter: ["Heritage Sites","Ethics","Ritual Culture"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: tīrtha-stream / snāna-ghaṭa zone

Related Themes: Varāha Purāṇa 151.78 (explicit fruit: Brahmaloka; ego-free prāṇa-tyāga)

Visual Art Cues: {"scene_description":"A striking crimson-tinged stream descending like the indragopaka’s glow; pilgrims bathe and settle nearby for a seven-night observance.","item_prompts":["crimson stream highlights","indragopaka insect motif (subtle)","pilgrims bathing (snāna)","simple hermitage/tents for seven-night stay","prayer beads, water pots"],"kerala_mural_prompt":"Kerala mural style: vivid red accents in the stream; stylized pilgrims in calm poses; decorative insect motif integrated into border patterns.","tanjore_prompt":"Tanjore style: rich red enamel-like water with gold ripples; small figures with ornate halos; temple-ghāṭa elements framing the tīrtha.","mysore_prompt":"Mysore style: nuanced crimson reflections on water; gentle realism in figures performing snāna and evening worship during the stay.","pahari_prompt":"Pahari style: lyrical red stream ribbon through green hills; small camp of pilgrims; delicate narrative of daily observance across the bank."}

Audio Atmosphere: {"recitation_mood":"awe-tinged instruction","suggested_raga":"Bhairavī","pace":"medium","voice_tone":"firm on the observance clause (snāna, saptarātra), softer on the descriptive simile"}

C
Classical Literature
P
Pilgrimage Studies
W
Water Heritage
P
Purāṇa Studies

FAQs

It preserves a common tīrtha pattern: a prescribed duration of residence plus bathing, reflecting institutionalized pilgrimage discipline in Purāṇic culture.

The location is the Brahmakuṇḍa complex ‘here’ (atra/tatra), with a specific stream noted by its distinctive color imagery.

It emphasizes disciplined conduct (observance over time) rather than momentary contact, suggesting a structured approach to practice and self-regulation.

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