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Varaha Purana 151.36 — Adhyaya 151, Shloka 36

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

पञ्च धाराः पतन्त्यत्र तालवृक्षसमोपमाः ॥ तत्र स्नानं तु कुर्वीत एकभक्तोषितो नरः

pañca dhārāḥ patanty atra tālavṛkṣasamopamāḥ || tatra snānaṃ tu kurvīta ekabhaktoṣito naraḥ

یہاں پانچ دھارائیں گرتی ہیں، قد میں کھجور کے درختوں کے مانند۔ وہاں آدمی کو روزانہ ایک بار غذا لینے کی پابندی کے ساتھ غسل کرنا چاہیے۔

पञ्चfive
पञ्च:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चन् (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या-शब्दः; बहुवचनार्थे; विशेषणम् (धाराः)
धाराःstreams
धाराः:
Karta (कर्ता)
TypeNoun
Rootधारा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
पतन्तिfall
पतन्ति:
Kriya (क्रिया)
TypeVerb
Root√पत् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, बहुवचन; परस्मैपद
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
ताल-वृक्ष-सम-उपमाःcomparable to palm trees
ताल-वृक्ष-सम-उपमाः:
Visheshana (विशेषण)
TypeAdjective
Rootताल (प्रातिपदिक) + वृक्ष (प्रातिपदिक) + सम (प्रातिपदिक) + उपमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम् (धाराः); समासः (तालवृक्षस्य समा उपमा यस्याः) — उपमान-निर्देशार्थे बहुपद-तत्पुरुषप्रायः
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
स्नानम्bathing
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
तुindeed/and
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
कुर्वीतshould do
कुर्वीत:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (Optative), प्रथम/मध्यम-पुरुष? एकवचन; परस्मैपद; विध्यर्थे (कर्तव्यम्) — सामान्यतः मध्यम-पुरुष एकवचन ‘(सः/त्वं) कुर्यात्’ अर्थे
एक-भक्त-उषितःhaving observed single-meal regimen
एक-भक्त-उषितः:
Visheshana (विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक) + भक्त (प्रातिपदिक) + उषित (√वस्, क्त-प्रत्यय; कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (नरः); समासः तत्पुरुष (एकभक्तेन उषितः = एकभक्त-नियमेन वासं कृतवान्)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How should a pilgrim bathe and what restraint (ekabhakta) is required at this tirtha to gain its proper fruit?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified pañca-dhārā-tīrtha (five-fall stream-site) in Varāha’s kṣetra sequence","parikrama_context":"Implied as a station in a sequential yātrā/parikramā-style movement through tīrthas (one proceeds from site to site performing prescribed baths).","krishna_connection":"Indirect: Mathurā-maṇḍala tīrtha-dharma later becomes part of Vaiṣṇava sacred landscape that also centers on Kṛṣṇa, but no explicit Kṛṣṇa marker here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"At the five-falling-stream site, one should bathe after observing ekabhakta (taking food once daily) as a restraint supporting the rite.","karmic_consequence":"Observance perfects the tīrtha-snāna and yields full merit; neglect diminishes/obstructs the intended phala of the pilgrimage act."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / ritual-ethics","core_concept":"External purity (snāna) is strengthened by internal discipline (niyama), making the act spiritually efficacious.","practical_application":"When undertaking pilgrimage rites, pair the bath with a concrete restraint (e.g., ekabhakta) to cultivate steadiness and reduce indulgence."}

Subject Matter: ["Pilgrimage Practice","Ritual Bathing","Sacred Hydrology","Ethics (Austerity/Discipline)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: waterfall/stream-confluence tīrtha

Related Themes: Varāha Purāṇa 151 (tīrtha-krama passages around the pañca-dhārā descriptions)

Visual Art Cues: {"scene_description":"A sacred ravine or stepped bank where five tall, palm-tree-like streams plunge down; a lone pilgrim performs snāna with a restrained, ascetic demeanor while Varāha’s unseen authority is implied.","item_prompts":["five distinct falling water-columns","palm trees for scale","stone steps/ghāṭa","pilgrim with water-pot (kamaṇḍalu)","simple cloth, minimal ornaments","forest-edge ambience"],"kerala_mural_prompt":"Kerala mural style: lush greens, stylized cascading five streams, temple-ghāṭa geometry, pilgrim in simple white cloth; subtle Vaiṣṇava aura motifs indicating Varāha’s kṣetra.","tanjore_prompt":"Tanjore style: ornate frame with gold accents around a tīrtha scene; five bright streams as vertical bands; pilgrim centered; faint emblem of Varāha (śaṅkha-cakra) in the sky.","mysore_prompt":"Mysore painting: delicate linework, soft washes; five streams rendered with fine white strokes; pilgrim in calm posture; sacred landscape details (trees, rocks) balanced symmetrically.","pahari_prompt":"Pahari style: mountainous/forested setting, five ribbon-like waterfalls, small pilgrim figure near a ghāṭa; cool palette emphasizing purity and serenity."}

Audio Atmosphere: {"recitation_mood":"austere and instructive","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"clear, didactic, steady"}

C
Classical Literature
P
Purāṇic Studies
C
Cultural Heritage
E
Ecological Narratives

FAQs

It preserves a ritual-ecological description of a water-site (multiple dhārās) and ties it to regulated conduct (eka-bhakta), reflecting how pilgrimage manuals encoded both landscape observation and ethical discipline.

The verse continues the Nārada-kuṇḍa context (from the preceding line), describing its five descending streams; no external toponym is provided here.

Undertake the snāna with self-restraint—specifically, observing an eka-bhakta regimen—linking bodily discipline with ritual practice.

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