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Varaha Purana 150.33: Adhyaya 150, Shloka 33

The Sacred Greatness of Sānandūra

धाराः पतन्ति कल्याणि प्रसन्नसलिलास्तथा ॥ तत्र स्नानं प्रकुर्वीत चतुष्कालोषितो नरः ॥

Sanskrit recitationVaraha Purana 150.33

dhārāḥ patanti kalyāṇi prasanna-salilās tathā || tatra snānaṃ prakurvīta catuṣ-kāloṣito naraḥ ||

اے نیک بخت خاتون، وہاں دھارائیں گرتی ہیں اور پانی بھی شفاف و پرسکون ہے۔ جو شخص چاروں اوقات تک وہاں ٹھہرے، اسے وہاں اشنان کرنا چاہیے۔

dhārāḥstreams/flows
dhārāḥ:
Karta (कर्ता)
TypeNoun
Rootdhārā (धारा) (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
patantifall/flow down
patanti:
Kriyā (क्रिया)
TypeVerb
Root√pat (पत्) (धातु)
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, बहुवचन
kalyāṇiO auspicious one
kalyāṇi:
Sambodhana (सम्बोधन)
TypeNoun
Rootkalyāṇī (कल्याणी) (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; vocative address
prasanna-salilāḥwith clear water
prasanna-salilāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootprasanna (प्रसन्न) + salilā (सलिला) (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारय = 'clear (prasanna) waters' qualifying 'dhārāḥ'
tathālikewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; adverb = likewise/so
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; adverb of place
snānambathing
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (स्नान) (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
prakurvītashould perform
prakurvīta:
Kriyā (क्रिया)
TypeVerb
Rootpra-√kṛ (कृ) (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; injunctive advice
catuṣ-kāla-uṣitaḥhaving stayed for four times/periods
catuṣ-kāla-uṣitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootcatuṣ (चतुष्) + kāla (काल) + uṣita (उषित) (कृदन्त-प्रातिपदिक; √vas/√uṣ 'to dwell')
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष compound = 'one who has stayed for four periods (kāla)' qualifying 'naraḥ'
naraḥa man/person
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (नर) (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha prescribes a bathing practice at the tīrtha after staying through the four time-periods, instructing Bhū-devī on ritual use of the waters."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive","key_question":"What is the proper ritual practice at this place, and what qualifies one to bathe there?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Śakra-saras / its falling dhārās with clear water"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"One who remains for the four kālas (time-divisions) should perform snāna at the tīrtha with the clear falling streams.","karmic_consequence":"Merit accrues through qualified tīrtha-snāna; implied purification and eligibility for higher fruits stated in following verses."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘four kālas’ and ‘four streams’ suggest a ritual-cosmic ordering where time and waters cooperate as purifiers; tīrtha becomes a junction of kāla (time) and āpaḥ (waters).","yajna_varaha_imagery":"Fourfold time (prātaḥ/madhyāhna/sāyaṃ/rātri or dawn/noon/dusk/night) parallels fourfold ritual rhythm; falling dhārās evoke abhiṣeka/ācamana flows in yajña-like purification.","vedantic_connection":"Purification is preparatory (sādhana-catuṣṭaya’s śama-dama etc. in later Vedānta framing); external snāna mirrors inner cleansing (antaḥkaraṇa-śuddhi)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline of time and purity","core_concept":"Merit is intensified by niyama—staying through prescribed time-cycles and then performing the act with steadiness.","practical_application":"If undertaking pilgrimage, adopt time-bound observances (fasting, silence, cleanliness) and perform snāna with intention rather than haste."}

Subject Matter: ["Heritage Sites","Ritual Practice","Ecology"]

Primary Rasa: shanta

Secondary Rasa: shringara

Type: tīrtha bathing spot (snāna-sthāna)

Related Themes: Prepares the soteriological fruits stated in 150.37–38

Visual Art Cues: {"scene_description":"Four clear streams cascade into/near a sacred pond; a pilgrim who has stayed through the four times prepares to bathe; Varāha instructs Bhū-devī.","item_prompts":["cascading clear water","pond edge with steps","a devotee with water-pot (kamaṇḍalu)","sun positions hinting at time-cycle (dawn/noon/dusk/night symbolism)","Varāha teaching posture","Bhū-devī attentive"],"kerala_mural_prompt":"Kerala mural: stylized white-blue cascades, rhythmic fourfold streams; devotee in simple attire; Varāha and Bhū-devī framed by ornate borders; emphasis on purity and clarity.","tanjore_prompt":"Tanjore: gold accents on water highlights and ornaments; devotee at the steps with folded hands; four streams arranged symmetrically; rich temple-like framing.","mysore_prompt":"Mysore: serene bathing ghat with realistic water sheen; gentle devotional mood; subtle depiction of time via sky gradients.","pahari_prompt":"Pahari: delicate cascades in a verdant landscape; small devotee figure; Varāha-Bhū-devī conversation in foreground; lyrical atmosphere."}

Audio Atmosphere: {"recitation_mood":"pure, observant","suggested_raga":"Shuddha Saveri (clarity) or Ahir Bhairav (devotional discipline)","pace":"medium","voice_tone":"clean articulation, slightly softened on ‘prasanna-salilāḥ’ and ‘snānaṃ’"}

C
Classical Literature
A
Ancient Geography
E
Ecological Ethics

FAQs

It links hydrological description with prescribed practice (snāna), a characteristic feature of tīrtha-māhātmya literature.

The vicinity of the previously named Śakra-saras/kuṇḍa, characterized by falling streams and clear water.

Emphasizes disciplined, time-structured conduct at heritage waterscapes, indirectly encouraging care for water purity.

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