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Varaha Purana 148.56 — Adhyaya 148, Shloka 56

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

गत्वेन्द्रलोकं सुश्रोणि देवैः सह स मोदते ॥ अथात्र मुञ्चते प्राणान्मम कर्मपरायणः

gatvendralokaṃ suśroṇi devaiḥ saha sa modate || athātra muñcate prāṇān mama karmaparāyaṇaḥ

اے خوش کمر والی، اندرلोक میں جا کر وہ دیوتاؤں کے ساتھ وہاں مسرور ہوتا ہے؛ پھر یہاں، جو میرے حکم کا پابند ہے، وہ اپنے پران (سانسوں) کو چھوڑ دیتا ہے۔

गत्वाhaving gone
गत्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund) ‘having gone’; indeclinable
इन्द्रलोकम्to Indra’s world
इन्द्रलोकम्:
Karma (कर्म)
TypeNoun
Rootइन्द्र-लोक (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन; destination; Masculine accusative singular
सुश्रोणिO fair-hipped one
सुश्रोणि:
Sambodhana (सम्बोधन)
TypeNoun
Rootसुश्रोणि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; Vocative singular feminine
देवैःwith the gods
देवैः:
Sahakaraka (सहकारक)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural masculine
सहtogether with
सह:
Sahakaraka (सहकारक)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक-अव्यय (preposition/adverb meaning ‘together with’)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; pronoun; Masculine nominative singular
मोदतेrejoices
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; Present indicative, 3rd person singular (middle)
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formसम्बन्ध/अनन्तरार्थक-अव्यय (conjunction: then/now)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place: here)
मुञ्चतेreleases / gives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; Present indicative, 3rd person singular (middle)
प्राणान्vital breaths / life
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति, बहुवचन; Masculine accusative plural
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; pronoun; Genitive singular
कर्मपरायणःdevoted to (ritual) action
कर्मपरायणः:
Karta (कर्ता)
TypeAdjective
Rootकर्म-परायण (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तृविशेषण; Masculine nominative singular

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha addresses Bhū-devī intimately (“suśroṇi”), teaching her the post-mortem trajectory of a devotee devoted to his ordinance (karmaparāyaṇa)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive; being instructed about afterlife and sacred geography","key_question":"What is the destiny of one devoted to your ordinance after death—what worlds are attained and in what sequence?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Steadfast adherence to the Lord’s ordinance (karmaparāyaṇatā) leads to heavenly enjoyment with the gods and an orderly relinquishing of life at the proper time.","karmic_consequence":"Following: joy in Indra-loka and auspicious death; breaking/neglect: implied loss of such post-mortem ascent."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology/karma-bhakti hierarchy","core_concept":"Merit and devotion can yield staged ascent: enjoyment of svarga is not final; higher divine realm may follow.","practical_application":"Live as karmaparāyaṇa—align conduct with divine injunctions; treat death as a transition governed by dharma rather than fear."}

Subject Matter: ["Cosmology","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: celestial realm

Related Themes: 148.63.0 (transition from Indra-loka to Varāha’s realm); 148.64.0–148.66.0 (purificatory geography in Varāha’s realm)

Visual Art Cues: {"scene_description":"Varāha, as divine teacher, describes a devotee’s ascent to Indra’s world where he rejoices among devas, then relinquishes prāṇa at the destined time.","item_prompts":["Varāha speaking to Bhū-devī","Svarga with Indra’s court","devas in assembly","a departing soul (subtle form)","symbolic prāṇa leaving the body (light/stream)"],"kerala_mural_prompt":"Kerala mural style: seated Varāha as guru with ornate jewelry; Bhū-devī attentive; upper register shows Indra-loka with devas; saturated reds/greens, bold outlines.","tanjore_prompt":"Tanjore: central Varāha-Bhū-devī panel with gold-leaf halo; inset vignette of Indra’s court; rich embossing for crowns and ornaments.","mysore_prompt":"Mysore: refined linework; soft shading; Varāha instructing; delicate depiction of svarga architecture and devas.","pahari_prompt":"Pahari: lyrical hills/sky; Varāha and Bhū-devī in intimate dialogue; svarga as a floating palace scene with bright textiles and simplified forms."}

Audio Atmosphere: {"recitation_mood":"solemn, reassuring, didactic","suggested_raga":"Yaman","pace":"medium","voice_tone":"steady, compassionate authority"}

C
Classical Literature
V
Vaishnavism
A
Afterlife Doctrines
S
Sacred Geography

FAQs

It documents a standard Purāṇic model of merit: ritual observance linked to a tīrtha yields heavenly enjoyment (Indraloka) and frames death as the release of prāṇas.

No single terrestrial site is named in this verse; it continues the chapter’s tīrtha context while mentioning Indraloka as a cosmological destination.

Steadfast adherence to prescribed discipline (karma) is portrayed as shaping both worldly conduct and post-mortem outcomes.

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