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Varaha Purana 147.27: Adhyaya 147, Shloka 27

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

रुद्रशापो निवृत्तः स्यात्तेनैव किल नान्यथा ॥ एतस्मिन्नन्तरे देवि मया गावोऽवतारिताः ॥

Sanskrit recitationVaraha Purana 147.27

rudraśāpo nivṛttaḥ syāt tenaiva kila nānyathā | etasminn antare devi mayā gāvo ’vatāritāḥ ||

رُدر کا شاپ صرف اسی وسیلے سے ہی دور ہوگا—یقیناً اس کے سوا نہیں۔ اسی درمیان، اے دیوی، میں نے گایوں کو نیچے اتارا۔

रुद्रशापःRudra’s curse
रुद्रशापः:
Karta (कर्ता/Subject)
TypeNoun
Rootरुद्र-शाप (प्रातिपदिक; रुद्रस्य शापः)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; षष्ठी-तत्पुरुष समास
निवृत्तःceased / ended
निवृत्तः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण/Predicate adjective)
TypeAdjective
Rootनि-√वृत् (धातु) → निवृत्त (कृदन्त, क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त भूतकर्मणि/भूतभावे (past passive participle)
स्यात्would be / should be
स्यात्:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
तेनby that / thereby
तेन:
Karaṇa (करण/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
एवindeed / only
एव:
Sambandha-bodhaka (सम्बन्ध/Emphasis marker)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle)
किलindeed / it is said
किल:
Vākya-upapādaka (वाक्योपपादक/Discourse particle)
TypeIndeclinable
Rootकिल (अव्यय)
Formनिपात (particle; report/indeed)
not
:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
अन्यथाotherwise
अन्यथा:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formक्रियाविशेषण (adverb)
एतस्मिन्in this
एतस्मिन्:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-विभक्ति (Locative/7th), एकवचन
अन्तरेin the interval / meanwhile
अन्तरे:
Adhikaraṇa (अधिकरण/Time/interval)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
देविO goddess
देवि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
मयाby me
मया:
Karta (कर्ता/Agent, expressed instrumentally)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
गावःcows
गावः:
Karma (कर्म/Object of causative action implied)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन
अवतारिताःwere brought down / delivered
अवतारिताः:
Kriyā (क्रिया/Predicate; passive participial)
TypeVerb
Rootअव-√तॄ (धातु) → अवतारित (कृदन्त, क्त-प्रत्यय; णिच्-प्रयोग/causative sense)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; क्त-प्रत्ययान्त (past passive participle) — ‘having been brought down/rescued’

Unspecified (likely Aurva continuing; defaults to primary dialogue frame if uncertain)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"Why is the remedy exclusive, and how is the sacred means (the cows’ descent) instituted to end the curse?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"For certain śāpa-afflictions, only the specifically ordained means works (na anyathā); the rite’s exclusivity is part of its dharmic causality.","karmic_consequence":"Exact compliance ends the curse; alternative or partial measures do not yield reversal and may prolong suffering."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘descent of cows’ signals descent of dharma and sattva into the afflicted realm; go-symbolism stands for sustaining order that neutralizes destructive heat/curse.","yajna_varaha_imagery":"Cows as carriers of yajña-substance (milk/ghee) and as mobile tīrtha; their arrival functions like consecratory descent enabling expiation.","vedantic_connection":"Causality is not arbitrary: specific upāya (means) aligns with the moral-ritual order; purification is effected by the right upāya, mirroring the need for right knowledge/means for liberation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"right means (upāya) and moral causality","core_concept":"Relief arises through the precise, dharmically matched remedy; ‘na anyathā’ underscores the integrity of cosmic-ritual law.","practical_application":"In expiation and self-correction, do the complete prescribed practice (not a substitute); respect constraints and conditions of the remedy."}

Subject Matter: ["Ritual causality (exclusive remedy clause)","Sacred cattle and descent motif","Narrative linkage to tīrtha origin"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: etiological sacred site (tīrtha-janma)

Related Themes: Varāha Purāṇa 147.28 (Surabhī herd and bathing injunction)

Visual Art Cues: {"scene_description":"Aurva (or narrator) emphasizes the exclusivity of the remedy; in the same narrative beat, sacred cows are shown descending—appearing from a higher realm or hillside—toward the bathing place.","item_prompts":["textual emphasis motif ‘na anyathā’ (gesture of finality)","cows descending a slope or emerging from clouds","waterbody prepared for snāna","afflicted figure awaiting purification","attendants guiding the herd"],"kerala_mural_prompt":"Kerala mural: dramatic diagonal of descending cows; Aurva’s decisive hand gesture; stylized clouds parting; water rendered with patterned waves and lotuses.","tanjore_prompt":"Tanjore: descending cows with gold highlights; a central inscription-like band suggesting ‘na anyathā’; the tīrtha tank edged with gold ornamentation.","mysore_prompt":"Mysore: narrative realism—cows coming down a path; soft light indicating sacred descent; calm but emphatic posture of the speaker.","pahari_prompt":"Pahari: hillside descent scene with layered landscape; cows in rhythmic line; small figures by a riverbank; delicate emphasis on inevitability through composition."}

Audio Atmosphere: {"recitation_mood":"decisive and concluding, with sacred wonder","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"emphatic on ‘na anyathā’, then bright and narrative as the cows’ descent is described"}

C
Classical Literature
P
Purāṇic Etiology
S
Sacred Geography
R
Ritual Causality

FAQs

It preserves an etiological logic typical of tīrtha-māhātmya: a specific ritual act is framed as the sole effective means, anchoring later pilgrimage practice.

The location remains unnamed here; it prepares for the later naming of the site as Go-niṣkrama tīrtha.

The verse emphasizes disciplined adherence to an agreed remedy and portrays restoration as tied to specific, non-destructive actions.

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