Varaha Purana 146.42 — Adhyaya 146, Shloka 42
The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site
पुमांस्त्रीदर्शनादेव द्रवते यद्विमोहितः ॥ नापराधस्त्वतो नार्याः स्वयं यदजितेन्द्रियः ॥
pumāṃs trīdarśanād eva dravate yad vimohitaḥ || nāparādhas tv ato nāryāḥ svayaṃ yad ajitendriyaḥ ||
اگر کوئی مرد فریبِ موہ میں مبتلا ہو کر محض عورت کو دیکھتے ہی ‘پگھل’ جائے تو قصور عورت کا نہیں؛ قصور اسی کا ہے، کیونکہ اس کے حواس مغلوب نہیں ہوئے۔
Varāha–Pṛthivī dialogue frame (ethical maxim embedded in narrative; speaker not explicit)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"If desire arises from mere seeing, the culpability lies in ajitendriyatā (unconquered senses), not in blaming women; cultivate self-mastery.","karmic_consequence":"Indriya-jaya sustains tapas and dharma; indriya-ajaya produces repeated moral lapses, loss of merit, and continued bondage to kāma."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana-ethics","core_concept":"Bondage is internal: perception becomes downfall only when the mind assents; ethical agency rests with the perceiver, not the perceived.","practical_application":"Practice pratyāhāra and mindful seeing; replace reactive desire with observation, mantra, or redirecting attention; avoid scapegoating as a spiritual bypass."}
Subject Matter: ["Ethics","Self-discipline"]
Primary Rasa: śānta
Secondary Rasa: vīra
Type: āśrama/teaching-context
Related Themes: Varāha Purāṇa 146.45 (contact vs sight); Varāha Purāṇa 146.47–146.48 (renunciation and relocation to protect tapas)
Visual Art Cues: {"scene_description":"A moral-psychological scene: a man’s mind ‘melting’ at mere sight is contrasted with the teaching that the true fault is his uncontrolled senses, not the woman.","item_prompts":["ascetic with controlled posture","woman/apsaras at a respectful distance","visual metaphor of ‘melting’ (softened ghee/pot)","gesture indicating ‘fault within’ (hand to heart/head)"],"kerala_mural_prompt":"Kerala mural: dignified apsaras and composed ascetic; symbolic ghee-pot motif; teacherly emphasis on inner control through facial serenity.","tanjore_prompt":"Tanjore: ascetic centered with gold halo; apsaras offset; gold accents on symbolic pot; inscription-like clarity of the maxim.","mysore_prompt":"Mysore: nuanced expressions—temptation suggested but subdued; emphasis on calm eyes and restrained body language.","pahari_prompt":"Pahari: lyrical forest setting; delicate apsaras figure; ascetic’s inward gaze; small symbolic pot near fire as visual shorthand."}
Audio Atmosphere: {"recitation_mood":"firm, reformative","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative, compassionate"}
FAQs
It is a notable ethical correction within a traditional ascetic setting: responsibility for desire is placed on self-mastery rather than attributing blame to others.
No geographic location is named in this verse.
Practice indriya-nigraha (sense-control) and accept personal responsibility for one’s reactions.
Ask anything about this verse
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