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Varaha Purana 145.72: Adhyaya 145, Shloka 72

The Greatness of the Śālagrāma Sacred Region

पश्येति श्रद्धधानस्तु न पश्यत्पापपूरुषः ॥ तस्मिन्देवह्रदे पुण्यं चतुर्विंशतिर्द्वादश ॥

Sanskrit recitationVaraha Purana 145.72

paśyeti śraddadhānas tu na paśyat pāpapūruṣaḥ || tasmin devahrade puṇyaṃ caturviṃśatir dvādaśa ||

‘دیکھو!’—ایمان و عقیدت والا دیکھ لیتا ہے؛ گناہگار مرد نہیں دیکھتا۔ اس دیوہرد (الٰہی جھیل) میں ثواب کی مقدار چوبیس اور بارہ (مختصر عبارت کے مطابق) مانی گئی ہے۔

paśyasee!
paśya:
Kriya (क्रिया)
TypeVerb
Root√paś (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इत्यादि वचनपरिसमाप्तिबोधक अव्यय)
śraddadhānaḥhaving faith / believing
śraddadhānaḥ:
Karta (कर्ता)
TypeAdjective
Rootśrad-√dhā (धातु)
FormPresent active participle (शतृ/वर्तमानकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
nanot
na:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध अव्यय)
paśyatsaw
paśyat:
Kriya (क्रिया)
TypeVerb
Root√paś (धातु)
FormImperfect (लङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
pāpa-pūruṣaḥthe sinful man
pāpa-pūruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpāpa + pūruṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); कर्मधारय ‘sinful man’
tasminin that
tasmin:
Adhikarana (अधिकरण)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Locative (7th/सप्तमी), Singular (एकवचन), Masculine/Neuter (पुं/नपुंसक)
deva-hradein the divine lake
deva-hrade:
Adhikarana (अधिकरण)
TypeNoun
Rootdeva + hrada (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); षष्ठी-तत्पुरुष ‘lake of the gods’
puṇyammerit (holy result)
puṇyam:
Karta (कर्ता)
TypeNoun
Rootpuṇya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caturviṃśatiḥtwenty-four
caturviṃśatiḥ:
Visheshana (विशेषण)
TypeNoun
Rootcatur-viṃśati (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); numeral (संख्यावाचक)
dvādaśatwelve
dvādaśa:
Visheshana (विशेषण)
TypeNoun
Rootdvādaśa (प्रातिपदिक)
FormNumeral (संख्यावाचक), Nominative (1st/प्रथमा), Singular (एकवचन); indeclinable-like numeral usage

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs Bhū-devī about the moral-spiritual condition required to perceive the sanctity/power of Devahrada; vision is framed as faith-dependent."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What enables true ‘seeing’ of a tīrtha’s sanctity, and why do some fail to perceive it?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Devahrada (देवह्रद)","parikrama_context":"Implied as a tīrtha encountered within kṣetra-yātrā; ‘seeing’ (darśana) functions as a pilgrimage act alongside bathing and circumambulation.","krishna_connection":"Indirect: Mathurā-maṇḍala tīrtha-praise anticipates later Vaiṣṇava sacralization of the region, though Kṛṣṇa is not named here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Faith (śraddhā) is presented as the qualifying ethic for tīrtha-darśana; pāpa obstructs perception and access to merit.","karmic_consequence":"Śraddhā grants darśana and puṇya; pāpa results in ‘not seeing’—spiritual blindness and loss of tīrtha-fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of sacred perception (adhikāra)","core_concept":"Inner disposition (śraddhā vs pāpa) governs what one can apprehend as real and efficacious in sacred geography.","practical_application":"Approach pilgrimage with faith, restraint, and repentance; treat ‘darśana’ as a moral-spiritual act, not mere sightseeing."}

Subject Matter: ["Heritage Sites","Ethics","Pilgrimage Culture"]

Primary Rasa: śānta

Secondary Rasa: bībhatsa

Type: tīrtha / hrada (sacred lake)

Related Themes: Varāha Purāṇa: Mathurā-māhātmya tīrtha-phala passages surrounding Devahrada and snāna-vidhi (immediate neighboring verses)

Visual Art Cues: {"scene_description":"Varāha, as divine teacher, indicates a luminous lake (Devahrada) while contrasting the radiant, attentive pilgrim with a shadowed figure symbolizing pāpa who cannot ‘see’ the sanctity.","item_prompts":["radiant sacred lake with lotus and clear water","Varāha pointing/gesturing in instruction","devotee with folded hands (śraddhā) seeing a divine glow","darkened figure with downcast eyes (pāpa) unable to perceive","subtle aura over the tīrtha"],"kerala_mural_prompt":"Kerala mural style: Varāha as dignified instructor with ornate jewelry, calm śānta expression; Devahrada rendered as stylized lotus-lake with haloed glow; contrasting figures in warm vs muted tones.","tanjore_prompt":"Tanjore: central Varāha with gold-leaf ornaments; Devahrada as gem-like oval lake; devotee highlighted with gilded aura; ‘pāpa’ figure subdued without halo.","mysore_prompt":"Mysore painting: delicate linework, soft shading; Varāha’s teaching gesture; lake with fine floral detail; moral contrast shown through light and posture.","pahari_prompt":"Pahari: hillside sacred landscape framing a lake; Varāha seated/standing as guru; narrative contrast between two pilgrims—one illuminated, one veiled by darkness."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, instructive, slightly emphatic on ‘śraddhā’ and ‘pāpa’"}

C
Classical Literature
P
Purāṇic Studies
E
Ethical Didactics
S
Sacred Geography

FAQs

It reflects a Purāṇic theme where moral disposition conditions access to sacred experience (darśana), linking ethics with pilgrimage geography.

A 'devahrada' (divine lake) is mentioned, but the excerpt does not provide an unambiguous modern identification.

Faith/inner disposition is presented as enabling perception of sacred value, while wrongdoing obstructs it.

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