Varaha Purana 142.37 — Adhyaya 142, Shloka 37
The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics
न गच्छति च यः क्रोधान्मोहाद्वा पुरुषाधमः ॥ ऋतौ ऋतौ भ्रूणहत्यां प्राप्नोति पुरुषश्चरन् ॥
na gacchati ca yaḥ krodhān mohād vā puruṣādhamaḥ || ṛtau ṛtau bhrūṇahatyāṃ prāpnoti puruṣaś caran ||
اور وہ پست آدمی جو غصّے یا فریبِ نفس کے سبب (مقررہ وقت پر) نہیں جاتا—اس طرح عمل کرتے ہوئے، ہر ہر رِتو (موسم) میں وہ جنین کشی کے گناہ کا مرتکب ہوتا ہے۔
Varāha
Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks as dharma-instructor to Earth (Vasundharā), warning of grave sin tied to neglect of proper seasonal duty."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/receiving instruction on normative conduct"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"One must not, out of anger or delusion, fail to ‘go at the proper time’ (ṛtukāla-dharma); repeated neglect accrues extreme pāpa.","karmic_consequence":"Each season (ṛtu) of such neglect is said to incur the sin equivalent to भ्रूणहत्या (embryo-killing), indicating severe demerit and likely hellish/inauspicious results."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethical discipline (niyama) and accountability of intention","core_concept":"Krodha/moha distort duty; intentional neglect of prescribed conduct magnifies karmic fault.","practical_application":"Cultivate self-control and clarity; do not let anger/delusion interrupt time-bound obligations; seek counsel/prāyaścitta if lapses occur."}
Subject Matter: ["Ethics","Ritual Conduct"]
Primary Rasa: Raudra
Secondary Rasa: Bhayānaka
Related Themes: Varāha Purāṇa 142.42–44 (transition to yoga/inner discipline as remedy for moha)
Visual Art Cues: {"scene_description":"Varāha as divine teacher addresses Earth, the atmosphere stern; the verse’s moral weight is shown through symbolic imagery of seasons turning and a dark karmic shadow.","item_prompts":["Varāha seated/standing in teaching posture","Bhūdevī listening with folded hands","cycle of six ṛtus as a wheel","dark cloud/ink-like aura symbolizing grave pāpa","scripture palm-leaf or dharma-scroll"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and large expressive eyes, Bhūdevī in green-red sari, a stylized ṛtu-wheel behind, strong flat colors, stern teaching gesture.","tanjore_prompt":"Tanjore style: gold-leaf halo around Varāha, embossed ornaments, Bhūdevī at his side, a small circular ṛtu-wheel motif, dramatic contrast to indicate pāpa.","mysore_prompt":"Mysore style: delicate linework, subdued palette, Varāha’s calm but firm expression, Bhūdevī attentive, symbolic seasonal wheel lightly rendered.","pahari_prompt":"Pahari style: lyrical landscape with changing seasonal bands, Varāha instructing, Bhūdevī seated on lotus, a dark vignette cloud indicating भ्रूणहत्या-pāpa."}
Audio Atmosphere: {"recitation_mood":"Admonitory and grave","suggested_raga":"Bhairav","pace":"Medium-slow","voice_tone":"Firm, didactic, weighty on ‘krodhān mohādvā’ and ‘bhrūṇahatyām’"}
FAQs
It exemplifies consequence-based moral rhetoric common to dharma passages, using strong sin-language to regulate household timing norms.
No geographic location is referenced.
It discourages neglect of prescribed timing and frames anger/delusion as motives leading to ethically condemned outcomes.
Ask anything about this verse
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