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Varaha Purana 138.81 — Adhyaya 138, Shloka 81

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

न ममेति तवेत्युक्त्वा ह्यादित्यं तीर्थमुत्तमम्॥ क्रोधेनादाय तीव्रेण क्षिप्तो गङ्गाम्भसि त्वरा॥

na mameti tavety uktvā hy ādityaṃ tīrtham uttamam | krodhenādāya tīvreṇa kṣipto gaṅgāmbhasi tvarā ||

‘میرا نہیں—تیرا!’ کہہ کر، آدِتیہ تیرتھ نامی افضل گھاٹ پر، سخت غضب سے مجھے پکڑ کر فوراً گنگا کے پانی میں پھینک دیا گیا۔

nanot
na:
Avyaya (अव्यय)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
mamamine
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
itithus
iti:
Avyaya (अव्यय)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
tavayours
tava:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
itithus
iti:
Avyaya (अव्यय)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
uktvāhaving said
uktvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvac (धातु)
FormAbsolutive/Gerund (क्त्वा): 'having said'
hiindeed
hi:
Avyaya (अव्यय)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात)
ādityamĀditya (Sun)
ādityam:
Karma (कर्म)
TypeNoun
Rootāditya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tīrthamholy ford / pilgrimage spot
tīrtham:
Karma (कर्म)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); in apposition to ādityam (as a tīrtha-name)
uttamamexcellent
uttamam:
Karma (कर्म)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifies tīrtham
krodhenawith anger
krodhena:
Karaṇa (करण)
TypeNoun
Rootkrodha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
ādāyahaving seized
ādāya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootā-dā (धातु)
FormAbsolutive/Gerund (ल्यप्): 'having taken up/seized'
tīvreṇaintense
tīvreṇa:
Karaṇa (करण)
TypeAdjective
Roottīvra (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Instrumental (3rd/तृतीया), Singular (एकवचन); used adverbially qualifying krodhena: 'with intense (anger)'
kṣiptaḥwas thrown
kṣiptaḥ:
Kriyā (क्रिया)
TypeVerb
Rootkṣip (धातु)
FormPast passive participle (क्त/कृत्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
gaṅgā-ambhasiin the waters of the Ganges
gaṅgā-ambhasi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgaṅgā (प्रातिपदिक) + ambhas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); षष्ठी-तत्पुरुष: 'gaṅgāyāḥ ambhasi' = 'in the waters of the Ganges'
tvarāin haste / quickly
tvarā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeNoun
Roottvarā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); used adverbially: 'quickly/in haste'

Khañjarīṭa

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Āditya-tīrtha (on Gaṅgā)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Anger-driven harm at a sacred ford is especially blameworthy; tīrthas demand restraint, purity, and protection of life.","karmic_consequence":"Violence in/near tīrtha aggravates pāpa; reverent conduct at tīrtha supports purification and auspicious results."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-ethics / sanctity of place","core_concept":"Sacred places magnify outcomes: reverence purifies, but irreverence exposes inner adharma; anger profanes one’s own mind even at holy waters.","practical_application":"Approach pilgrimage sites with self-restraint, non-violence, and humility; treat all beings at tīrtha as under divine protection."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: raudra

Secondary Rasa: bhayānaka

Type: tīrtha (river ford)

Related Themes: Varāha Purāṇa 138.89 (death at Sūryatīrtha and liberation by its power)

Visual Art Cues: {"scene_description":"At a Gaṅgā ford named Āditya-tīrtha, a boy in anger throws the small bird into the river; the sacred river setting contrasts with the violent act.","item_prompts":["broad flowing Gaṅgā","steps/ford markers","sun motif (Āditya) above or on a banner/stone","boy mid-throw","bird arcing toward water","splash/ripples"],"kerala_mural_prompt":"Kerala mural style: luminous river band, stylized sun-disc, dramatic throwing gesture, moral contrast through color (hot reds vs cool blues).","tanjore_prompt":"Tanjore style: prominent sun-disc with gold leaf, ornate riverbank architecture, frozen moment of the throw.","mysore_prompt":"Mysore style: elegant riverbank, detailed ripples, expressive yet refined depiction of anger.","pahari_prompt":"Pahari style: scenic river landscape with sun in sky, narrative clarity of the throw, delicate natural details."}

Audio Atmosphere: {"recitation_mood":"dramatic, admonitory","suggested_raga":"Bhairav","pace":"medium","voice_tone":"grave, emphatic on ‘क्रोधेन’ and ‘गङ्गाम्भसि’"}

C
Classical Literature
P
Purāṇa
S
Sacred Geography (Tīrtha)
R
River Heritage (Gaṅgā)

FAQs

It links narrative action to a named tīrtha, reflecting how Purāṇas embed sacred-geographic catalogues within moral stories, aiding the cultural mapping of pilgrimage landscapes.

Āditya-tīrtha on/at the Gaṅgā is named; precise modern identification varies by regional tīrtha traditions and would require manuscript-localization or parallel tīrtha lists for confirmation.

It critiques anger and possessive dispute as drivers of harmful actions, even in spaces framed as culturally significant (tīrtha).

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