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Varaha Purana 137.24 — Adhyaya 137, Shloka 24

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

हस्त्यश्व रथयानानि स्त्रियश्चान्तःपुरस्थिताः ॥ संहृष्टमनसः सर्वे अनुयान्ति नराधिपम् ॥

hasty-aśva-ratha-yānāni striyaś cāntaḥpura-sthitāḥ || saṃhṛṣṭa-manasaḥ sarve anuyānti narādhipam ||

ہاتھی، گھوڑے، رتھ اور سواریوں کے ساتھ، اور اندرونِ محل میں رہنے والی عورتیں بھی—سب کے سب خوش دل ہو کر نرادھپ (بادشاہ) کے پیچھے پیچھے چلتے ہیں۔

hastielephant
hasti:
aśvahorse
aśva:
rathachariot
ratha:
yānānivehicles/conveyances
yānāni:
striyaḥwomen
striyaḥ:
caand
ca:
antaḥpura-sthitāḥsituated in the inner quarters
antaḥpura-sthitāḥ:
saṃhṛṣṭa-manasaḥjoyful in mind
saṃhṛṣṭa-manasaḥ:
sarveall
sarve:
anuyāntifollow
anuyānti:
narādhipamthe ruler/king
narādhipam:

Varāha (default—speaker not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Depicts royal procession etiquette: the king is followed by the fourfold conveyance/retinue (elephants, horses, chariots, attendants), with inner-apartment women remaining within prescribed spaces.","karmic_consequence":"Properly ordered polity and disciplined retinue support rājadharma and stability; disorder signals decline of kingship (implied)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rājadharma (implicit)","core_concept":"Social roles and ordered followership (anuyāna) sustain the king’s public function; joy arises from perceived legitimacy and auspicious order.","practical_application":"In leadership and community life, maintain clear roles, disciplined logistics, and respectful boundaries for protected spaces (antahpura)."}

Subject Matter: ["Political Culture","Courtly Life","Social History","Narrative"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: palace/city

Related Themes: Genealogical/royal narrative blocks surrounding the Kalinga episode (contextual continuity)

Visual Art Cues: {"scene_description":"A jubilant royal procession: elephants and horses caparisoned, chariots rolling, attendants and citizens following; women of the inner palace visible only as a background presence within balconies/inner courts.","item_prompts":["caparisoned elephants","horses with banners","chariots (ratha) with standard","king (narādhipa) in center","palace balconies/inner court hinting antahpura","garlands, drums, conches"],"kerala_mural_prompt":"Kerala mural: dynamic procession with layered figures, ornate elephant trappings, rhythmic repetition, bright reds/ochres, temple-like city backdrop.","tanjore_prompt":"Tanjore: gold-leaf ornaments on elephants and royal parasol; frontal king in chariot; rich jewel tones; decorative borders.","mysore_prompt":"Mysore: elegant linework, detailed textiles and harnesses, balanced composition with procession depth, gentle facial expressions of delight.","pahari_prompt":"Pahari: sweeping hillside/city-road composition, stylized animals, fluttering pennants, narrative clarity with minimal but vivid detail."}

Audio Atmosphere: {"recitation_mood":"majestic, processional","suggested_raga":"Bilahari","pace":"medium","voice_tone":"resonant, uplifting"}

A
Ancient Indian Polity
P
Purāṇic Literature
C
Classical Sanskrit
C
Cultural Heritage

FAQs

It preserves a stylized depiction of kingship and retinue, useful for comparing Purāṇic courtly imagery with epics and kāvya conventions.

No explicit location is named; the verse describes social setting (royal entourage) rather than a mapped place.

Implicitly, it underscores ordered polity and collective participation around the ruler, reflecting ideals of social cohesion within narrative representation.

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