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Varaha Purana 136.90 — Adhyaya 136, Shloka 90

A Sūtra-like Manual of Expiations for Ritual Transgressions

तिष्ठत्यत्र महाभागे एवमेतन्न संशयः ॥ अन्यच्च ते प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे

tiṣṭhaty atra mahābhāge evam etan na saṁśayaḥ || anyac ca te pravakṣyāmi tac chṛṇuṣva vasundhare

اے نیک بخت خاتون! وہ وہیں ٹھہرا رہتا ہے—یہی حقیقت ہے، بے شک۔ اور میں تمہیں ایک بات اور بتاتا ہوں؛ اسے سنو، اے وسندھرا۔

तिष्ठतिstands; remains
तिष्ठति:
Kriya (क्रिया/Verb)
TypeVerb
Rootस्था (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
अत्रhere
अत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
महाभागेO greatly fortunate one
महाभागे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular); कर्मधारय-समासः महा + भाग (‘great’ + ‘fortune’)
एवम्thus; in this way
एवम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
एतत्this
एतत्:
Karta (कर्ता/Subject—‘this’)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
संशयःdoubt
संशयः:
Karta (कर्ता/Predicate—‘doubt’)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अन्यत्another thing
अन्यत्:
Karma (कर्म/Object of ‘प्रवक्ष्यामि’)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तेto you
ते:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), चतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
प्रवक्ष्यामिI will tell; I will explain
प्रवक्ष्यामि:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष (1st person), एकवचन (Singular), परस्मैपद (Parasmaipada); उपसर्गः प्र-
तत्that
तत्:
Karma (कर्म/Object of ‘शृणुष्व’)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
शृणुष्वlisten
शृणुष्व:
Kriya (क्रिया/Command)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), आत्मनेपद (Ātmanepada)
वसुन्धरेO Earth
वसुन्धरे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Earth (Vasundharā), continuing instruction in a didactic dialogue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, curious, receptive to further instruction","key_question":"Implicit: what further ethical/dharmic instruction or clarification will Varāha reveal next?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Transition verse: Varāha confirms a point and signals further teaching to follow.","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"guru-śiṣya upadeśa (didactic continuity)","core_concept":"Śravaṇa (listening) as the gateway to dharma-knowledge; certainty (na saṃśayaḥ) in transmitted instruction.","practical_application":"Adopt a disciplined posture of listening and inquiry before undertaking ritual/ethical practice."}

Subject Matter: ["Ethics","Didactic Dialogue"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Type: None

Related Themes: Varāha Purāṇa 136.101-136.104 (immediately following procedural rules and consequences)

Visual Art Cues: {"scene_description":"Varāha as a divine teacher addressing Vasundharā with a gesture of assurance, indicating he will continue the instruction.","item_prompts":["Varāha seated/standing in calm teaching posture","Bhu Devī (Earth goddess) listening with folded hands","gesture of instruction (vyākhyāna-mudrā)","scriptural palm-leaf or symbolic dharma-emblem"],"kerala_mural_prompt":"Kerala mural style: serene Varāha-guru with ornate jewelry, Bhu Devī in respectful listening pose, warm earthy palette, clear mudrā of instruction.","tanjore_prompt":"Tanjore style: central Varāha teacher figure with gold-leaf halo, Bhu Devī at side with añjali, rich textiles, minimal background.","mysore_prompt":"Mysore style: refined linework, soft shading, Varāha’s composed face and teaching hand, Bhu Devī attentive, subdued temple interior.","pahari_prompt":"Pahari style: intimate dialogue scene in a simple pavilion, delicate faces, Varāha gesturing gently, Bhu Devī seated on a low cushion."}

Audio Atmosphere: {"recitation_mood":"assuring, instructional","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, steady, gently authoritative"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism

FAQs

It preserves a common Purāṇic pedagogical device: confirmation of a prior point followed by a transition to additional instruction, aiding textual segmentation and discourse analysis.

No place-name is specified; the verse functions as a connective statement within the dialogue.

It signals continuation of ethical teaching, emphasizing attentive listening as part of receiving dharma-oriented guidance.

Ask anything about this verse

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