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Varaha Purana 136.65 — Adhyaya 136, Shloka 65

A Sūtra-like Manual of Expiations for Ritual Transgressions

ततो भवेत्सुपूतात्मा मद्भक्तः स न संशयः ॥ यस्तु भागवतो भूत्वा कामरागेण मोहितः

tato bhavet supūtātmā madbhaktaḥ sa na saṁśayaḥ || yas tu bhāgavato bhūtvā kāmarāgeṇa mohitaḥ

پھر وہ نہایت پاکیزہ باطن والا ہو جاتا ہے؛ وہ میرا بھکت ہے—اس میں کوئی شک نہیں۔ لیکن جو شخص بھگوت کا بھکت بن کر بھی خواہش اور دلبستگی کے فریب میں پڑ جائے…

ततःthen / thereafter
ततः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्-अर्थे (ablative adverb: ‘thereupon/from that’)
भवेत्would become / should be
भवेत्:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
सु-पूत-आत्माone whose self is well-purified
सु-पूत-आत्मा:
कर्ता (Karta/Subject)
TypeNoun
Rootसु (उपसर्ग/अव्यय) + पूत (कृदन्त; √पू ‘to purify’) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (Nominative), एकवचन; समासः—कर्मधारय (‘सुपूतः आत्मा यस्य/यः’)
मत्-भक्तःmy devotee
मत्-भक्तः:
कर्ता (Karta/Subject/apposition)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + भक्त (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; समासः—षष्ठी-तत्पुरुष (‘मम भक्तः’)
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; सर्वनाम
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
संशयःdoubt
संशयः:
कर्तृ-सम्बन्ध (Predicate nominal)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; सम्बन्धवाचक-सर्वनाम (relative pronoun)
तुbut
तु:
सम्बन्धसूचक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle: ‘but/indeed’)
भागवतःa devotee of Bhagavān
भागवतः:
कर्ता (Karta/Subject complement with भूत्वा)
TypeNoun
Rootभागवत (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
भूत्वाhaving become
भूत्वा:
पूर्वकाल-क्रिया (Prior action)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), ‘having become’
काम-रागेणby lustful passion
काम-रागेण:
करण (Karaṇa/Instrument)
TypeNoun
Rootकाम (प्रातिपदिक) + राग (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति (Instrumental), एकवचन; समासः—तत्पुरुष (‘कामस्य रागः’)
मोहितःdeluded
मोहितः:
कर्तृ-विशेषण (Subject qualifier)
TypeAdjective
Rootमुह् (धातु) → मोहित (कृदन्त)
Formभूतकर्मणि-क्त (Past passive participle), पुंलिङ्ग; प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha speaks as the Lord defining the marks of true bhakti and warning of relapse into kāma-rāga even after becoming bhāgavata."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What constitutes genuine purification and stable devotion, and what causes a devotee to fall into passion and attachment?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"A bhāgavata should become supūta (well-purified) and not be deluded by kāma and rāga even after adopting devotional identity.","karmic_consequence":"Steadfast devotion yields inner purification; succumbing to passion after taking up bhakti leads to moral/spiritual decline and loss of devotional steadiness."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics / moral psychology","core_concept":"Devotional identity (bhāgavata-bhāva) must be stabilized by purification; kāma-rāga can eclipse even adopted religiosity.","practical_application":"Cultivate vairāgya and self-observation; treat desire/attachment as ongoing sādhanā obstacles even after initiation into devotion."}

Subject Matter: ["Ethics","Devotional Identity","Psychology of Desire"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: Varāha Purāṇa 136.73–76 (continuation into conduct rules, prāyaścitta, and karmic consequences)

Visual Art Cues: {"scene_description":"Varāha as divine teacher addressing Earth, contrasting the purified devotee with the devotee deluded by passion and attachment.","item_prompts":["Varāha seated in teaching posture","Bhūdevī listening attentively","gesture of instruction (vyākhyāna-mudrā)","subtle depiction of kāma-rāga as shadowy figures or red haze behind a wavering devotee"],"kerala_mural_prompt":"Kerala mural style: Varāha with calm, luminous complexion, ornate jewelry; Bhūdevī seated respectfully; symbolic red-toned aura representing kāma-rāga behind a human figure; flat decorative background.","tanjore_prompt":"Tanjore style: gold-leaf halo around Varāha; Bhūdevī with rich silk; embossed ornaments; small vignette of a devotee tempted by desire in a corner panel.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha’s teaching gesture; Bhūdevī’s attentive expression; restrained symbolic motifs for desire/attachment.","pahari_prompt":"Pahari style: intimate dialogue scene in a natural setting; Varāha as teacher; Bhūdevī with gentle, curious gaze; stylized red floral/serpentine motif indicating rāga."}

Audio Atmosphere: {"recitation_mood":"didactic and cautionary","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, instructive, slightly admonitory"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
M
Moral Psychology

FAQs

It juxtaposes ideals of purified devotion with warnings about desire-driven delusion, reflecting a common Purāṇic ethical psychology.

No location is identified in this verse.

Devotional identity is presented as requiring inner purification and vigilance against desire and attachment.

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