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Varaha Purana 113.57 — Adhyaya 113, Shloka 57

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

भगस्त्वं विषलिङ्गश्च परस्त्वं परमात्मकः ॥ सर्वभूतनमस्कार्यो नमो देव नमो नमः ॥

bhagas tvaṃ viṣaliṅgaś ca paras tvaṃ paramātmakaḥ || sarvabhūtanamaskāryo namo deva namo namaḥ ||

تو بھگ ہے؛ تو وِشَلِنگ بھی ہے۔ تو برتر ہے—اعلیٰ آتما کی حقیقت والا۔ تمام جانداروں کے لیے سجدہ کے لائق ہے۔ اے دیو! تجھے نمسکار؛ بار بار نمسکار۔

भगःBhaga (the Lord of fortune)/fortune
भगः:
प्रथमा-समनाधिकरण (Predicate nominative)
TypeNoun
Rootभग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
त्वम्you
त्वम्:
कर्ता (Karta/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
विषलिङ्गःone whose emblem is poison / poison-marked (epithet)
विषलिङ्गः:
प्रथमा-समनाधिकरण (Predicate nominative)
TypeNoun
Rootविषलिङ्ग (प्रातिपदिक: विष + लिङ्ग)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (determinative)
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
परःsupreme/other (transcendent)
परः:
प्रथमा-समनाधिकरण/विशेषण
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
त्वम्you
त्वम्:
कर्ता (Karta/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
परमात्मकःof the nature of the Supreme Self
परमात्मकः:
प्रथमा-समनाधिकरण/विशेषण
TypeAdjective
Rootपरमात्मक (प्रातिपदिक: परम + आत्मक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण; तत्पुरुष
सर्वभूतनमस्कार्यःworthy of salutation by all beings
सर्वभूतनमस्कार्यः:
प्रथमा-समनाधिकरण/विशेषण
TypeAdjective
Rootसर्वभूतनमस्कार्य (प्रातिपदिक: सर्वभूत + नमस्कार्य)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण; तत्पुरुष (determinative)
नमःsalutation
नमः:
सम्बोधन-प्रयोग (Salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनिपात/अव्यय-प्रयोग (indeclinable interjection of salutation)
देवO god
देव:
सम्बोधन (Address)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
नमःsalutation
नमः:
सम्बोधन-प्रयोग
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनिपात/अव्यय-प्रयोग (salutation)
नमःsalutation
नमः:
सम्बोधन-प्रयोग
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनिपात/अव्यय-प्रयोग (salutation)

Pṛthivī (default, hymn-voice addressing Varāha/Viṣṇu in dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Earth continues the hymn, naming Varāha/Viṣṇu through epithets and affirming him as Paramātman worthy of universal namaskāra."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"devotional, awed, naming and surrendering","key_question":"What is your supreme identity behind all names—are you truly the Paramātman revered by all beings?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect: the theology of many names anticipates later localization of the same Paramātman as Kṛṣṇa, but the verse itself is not Mathurā-specific."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The avatāra is not merely a form-event but the supreme Self (paramātman) accessible through nāma (epithets) and namaskāra; the hymn universalizes Varāha into the metaphysical ground of all beings.","yajna_varaha_imagery":"Not explicit; the verse uses onomastic theology (Bhaga, Viṣaliṅga, Paramātman) rather than anatomical yajña-mappings.","vedantic_connection":"Paramātman doctrine: the supreme Self as the object of universal reverence; names function as upāyas (supports) for devotion toward the formless absolute."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of names and supreme Self","core_concept":"Many epithets point to one supreme reality (Paramātman) who is the proper recipient of namaskāra from all beings.","practical_application":"Practice nāma-smaraṇa and namaskāra as daily disciplines, using divine names as contemplative anchors toward the supreme Self."}

Subject Matter: ["Theology (names/epithets)","Metaphysics (paramātman)","Devotional formulae"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: universal devotional field

Related Themes: Varāha Purāṇa 113.62 (sarvātman/sarvagata); Varāha Purāṇa 113.64 (Earth’s plea to the same Lord)

Visual Art Cues: {"scene_description":"A hymn tableau: Bhu-devī offers repeated salutations while divine epithets appear as symbolic emblems around a central radiant deity-presence.","item_prompts":["Bhu-devī in prostration (praṇāma)","radiant central deity aura","inscribed epithets as decorative cartouches (Bhaga, Paramātman)","lotus pedestal","cosmic beings in the background joining namaskāra"],"kerala_mural_prompt":"Kerala mural: symmetrical stuti scene; Bhu-devī and attendant beings in añjali; central golden aura; ornamental script-like motifs for epithets.","tanjore_prompt":"Tanjore: heavy gold halo and embossed ornaments; Bhu-devī kneeling; surrounding devotees; epithets suggested via symbolic icons (prosperity for Bhaga).","mysore_prompt":"Mysore: refined devotional portrait; soft shading; Bhu-devī’s reverent gaze; subtle iconography for supreme Self (radiant bindu-like aura).","pahari_prompt":"Pahari: courtly devotional miniature; Bhu-devī and beings in a semicircle; central luminous presence; delicate calligraphic banners for names."}

Audio Atmosphere: {"recitation_mood":"reverential litany","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"clear, mantra-like, with emphatic cadences on 'namo'"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Onomastics

FAQs

It preserves a cluster of divine epithets and a repeated salutation formula characteristic of Purāṇic stotras, useful for tracing naming traditions and liturgical phrasing.

No geographic location is named in this verse.

It promotes universal reverence (sarvabhūta-namaskārya), framing humility and respect toward all life within a cosmological vision.

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