HomeVaraha PuranaAdhyaya 10Shloka 27
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Varaha Purana 10.27 — Adhyaya 10, Shloka 27

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

तस्य चेष्टेर् बलेनासौ मुनेः सौम्यो बभूव ह । वेदशास्त्रार्थविद्यायां पारगो धर्मवान् शुचिः ॥ १०.२८ ॥

tasya ceṣṭer balenāsau muneḥ saumyo babhūva ha | vedaśāstrārthavidyāyāṃ pāragō dharmavān śuciḥ || 10.28 ||

اُس مُنی کی منضبط ریاضت کے زور سے وہ یقیناً نرم خو بن گیا۔ وید و شاستر کے معانی کی ودیا میں پارنگت، دھرم پر قائم اور پاکیزہ تھا۔

तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सर्वनाम
चेष्टेःof (his) effort/endeavor
चेष्टेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootचेष्टा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन; (चेष्टेः = चेष्टायाः वैदिक/छान्दस रूप)
बलेनby the power
बलेन:
Karana (करण)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
असौthat person/he
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (demonstrative: this/that person)
मुनेःof the sage
मुनेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
सौम्यःgentle, pleasant
सौम्यः:
Karta (कर्ता)
TypeAdjective
Rootसौम्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
बभूवbecame
बभूव:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
indeed
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootह (अव्यय)
Formअव्यय; निपात (particle) कथन-प्रत्यय (emphatic/quotative)
वेदशास्त्रार्थविद्यायाम्in the knowledge of Veda, śāstra, and their meanings
वेदशास्त्रार्थविद्यायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootवेद + शास्त्र + अर्थ + विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; समाहार/श्रृङ्खला-तत्पुरुष: वेद-शास्त्र-अर्थ-विद्या = knowledge of the meanings of Veda and śāstra
पारगःone who has mastered, proficient
पारगः:
Karta (कर्ता)
TypeAdjective
Rootपारग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; (पारं गतः इति)
धर्मवान्righteous
धर्मवान्:
Karta (कर्ता)
TypeAdjective
Rootधर्मवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; मतुप्-प्रत्ययान्त (possessing dharma)
शुचिःpure
शुचिः:
Karta (कर्ता)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Varāha (default dialogue frame; speaker not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"A narrative praise of disciplined effort leading to gentleness, learning, and purity; not framed as a prescriptive rule.","karmic_consequence":"Implicit: tapas/discipline refines character and supports dharmic conduct; no explicit phala/daṇḍa stated."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethical cultivation through discipline and learning","core_concept":"Tapas and sustained study (veda-śāstra-artha) transform temperament (saumyatva) and stabilize dharma and purity (śauca).","practical_application":"Pursue disciplined practice (self-restraint, study, mentorship) so knowledge becomes character—gentleness, righteousness, and cleanliness of conduct."}

Subject Matter: ["Ethics","Education","Genealogy"]

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Type: None

Related Themes: Varāha Purāṇa 10.10 (genealogical-ethical narrative frame)

Visual Art Cues: {"scene_description":"A serene court or āśrama scene where a once-ardent figure is shown softened by disciplined practice, surrounded by manuscripts and teachers, embodying purity and dharma.","item_prompts":["sage/teacher figure (muni)","student/royal youth with calm expression","palm-leaf manuscripts (veda-śāstra)","water pot (kamaṇḍalu) and rosary","clean white garments signifying śauca","quiet hermitage or palace study hall"],"kerala_mural_prompt":"Kerala mural style: warm earthy palette; a composed guru instructing a gentle-faced prince amid palm-leaf texts; stylized foliage and temple-lamp ambience; emphasis on serene eyes and clean ornamentation.","tanjore_prompt":"Tanjore style: central seated teacher and respectful disciple; gold-leaf haloing the figures; richly patterned textiles; manuscripts and a small lamp as symbolic props of vidyā and śauca.","mysore_prompt":"Mysore style: delicate linework; subdued elegance; a scholarly interior with manuscripts; gentle facial expressions conveying saumyatva; minimal but refined jewelry.","pahari_prompt":"Pahari style: hillside āśrama vignette; teacher and student under a tree with manuscripts; soft pastel landscape; contemplative mood and restrained gestures."}

Audio Atmosphere: {"recitation_mood":"Contemplative and didactic","suggested_raga":"Yaman","pace":"Medium-slow","voice_tone":"Steady, clear, gently affirmative"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma and Conduct
S
Sanskrit Philology

FAQs

It reflects a Purāṇic ideal of cultivated character formed through ascetic discipline and education—linking ethical purity (śuci) and righteousness (dharmavān) with mastery of Vedic and śāstric meaning (vedaśāstrārtha).

No geographic toponym is mentioned in this verse; the focus is on personal formation through a sage’s influence and learning.

The verse foregrounds an ethical model in which disciplined effort and guidance lead to gentleness (saumya), learned discernment, righteousness, and purity of conduct.

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