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Skanda Purana — Prabhasa Khanda, Shloka 62

योगिनी योगसद्भावा योगगम्या गुहाशया । कात्यायनी उमा शर्वा ह्यपर्णेति प्रकीर्तिता

yoginī yogasadbhāvā yogagamyā guhāśayā | kātyāyanī umā śarvā hyaparṇeti prakīrtitā

وہ یوگنی ہے، جس کی سچی فطرت یوگ ہے؛ یوگ ہی کے ذریعے وہ پائی جاتی ہے اور دل کی پوشیدہ غار میں بستی ہے۔ وہ کاتْیاینی، اُما، شَروَا ہے؛ اور اَپرنا کے نام سے بھی مشہور ہے۔

yoginīYoginī
yoginī:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootyoginī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
yogasadbhāvāwhose true nature is yoga
yogasadbhāvā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootyoga (प्रातिपदिक) + sadbhāva (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (yogasya sadbhāvaḥ yasyāḥ)
yogagamyāattainable through yoga
yogagamyā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootyoga (प्रातिपदिक) + gamya (प्रातिपदिक; √gam धातु)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तृतीया/उपपद-तत्पुरुषः (yogena gamyā)
guhāśayādwelling in the cave (of the heart)
guhāśayā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootguhā (प्रातिपदिक) + āśaya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (guhāyāṃ āśayaḥ yasyāḥ)
kātyāyanīKātyāyanī
kātyāyanī:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootkātyāyanī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
umāUmā
umā:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootumā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
śarvāŚarvā
śarvā:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootśarvā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
hiindeed
hi:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle/emphasis)
aparṇāAparṇā
aparṇā:
Karta/Ādhāra of naming (Subject/कर्ता)
TypeNoun
Rootaparṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (इति-शब्देन नामनिर्देशः)
itithus
iti:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/नामनिर्देशक-अव्यय (quotative particle)
prakīrtitāis proclaimed (as)
prakīrtitā:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootpra√kīrt (धातु) + ta (कृत् प्रत्यय)
Formकृदन्त (भूतकर्मणि क्त-प्रत्यय), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि प्रयोगे ‘is proclaimed/called’

Skanda (deduced from Prabhāsa Māhātmya narrative style)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Devī as Yoginī seated in padmāsana within a stylized heart-cave (guhā), with subtle light emanating from the anāhata region; her forms as Kātyāyanī/Umā/Aparṇā appear as gentle overlays or attendant icons, indicating one essence with many names.

Y
Yoginī
K
Kātyāyanī
U
Umā
A
Aparṇā
C
Caṇḍikā (implied)

FAQs

True worship is internal: the Goddess is realized through yoga and inner stillness, as the indweller of the heart.

Prabhāsa-kṣetra, within whose Māhātmya this yogic praise of the Goddess is taught.

Yoga is presented as the means (upāya) to reach her; formal ritual instructions are given later in the chapter.