Skanda Purana — Nagara Khanda, Shloka 35

Devanagari script

ततस्तत्र तपस्तेपे गौरीं संस्थाप्य भक्तितः । तदग्रे व्रतमास्थाय यथोक्तं शास्त्र संभवम्

Transliteration

tatastatra tapastepe gaurīṃ saṃsthāpya bhaktitaḥ | tadagre vratamāsthāya yathoktaṃ śāstra saṃbhavam

Translation

پھر وہیں اس نے تپسیا اختیار کی؛ بھکتی سے گوری کی پرتیِشٹھا کر کے، اسی دیوی کے حضور شاستروں کے مطابق جیسا حکم ہے ویسا ہی ورت رکھا۔

Word by Word

• ततः: then, thereafter
• ततः: Kriya-visheshana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: ततः (अव्यय)
• Form: अव्यय; काल/अनुक्रमवाचक — Indeclinable; temporal/sequential adverb

• तत्र: there
• तत्र: Adhikarana (Location/अधिकरण)
• Type: Indeclinable
• Root: तत्र (अव्यय)
• Form: अव्यय; देशवाचक — Indeclinable; locative adverb

• तपः: austerity, penance
• तपः: Karma (Object/कर्म)
• Type: Noun
• Root: तपस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन — Neuter, Accusative, Singular

• तेपे: performed (austerity)
• तेपे: Kriya (Action/क्रिया)
• Type: Verb
• Root: तप् (धातु)
• Form: लिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद — Perfect, 3rd person, Singular, Parasmaipada

• गौरीम्: Gaurī (Pārvatī)
• गौरीम्: Karma (Object/कर्म)
• Type: Noun
• Root: गौरी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन — Feminine, Accusative, Singular

• संस्थाप्य: having स्थापित/installed
• संस्थाप्य: Purvakala-kriya (Prior action/पूर्वकालक्रिया)
• Type: Verb
• Root: सम् + स्थाप् (धातु); ल्यप्-प्रत्यय (कृदन्त)
• Form: ल्यबन्त-अव्ययकृदन्त (gerund); पूर्वकालक्रिया — having installed/established

• भक्तितः: out of devotion
• भक्तितः: Hetu (Cause/Reason/हेतु)
• Type: Noun
• Root: भक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन — Feminine, Ablative, Singular; हेतौ (by reason of)

• तद्: that
• तद्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन — Neuter, Locative, Singular; विशेषण

• अग्रे: in front (of it)
• अग्रे: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: अग्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन — Neuter, Locative, Singular

• व्रतम्: vow, observance
• व्रतम्: Karma (Object/कर्म)
• Type: Noun
• Root: व्रत (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन — Neuter, Accusative, Singular

• आस्थाय: having undertaken
• आस्थाय: Purvakala-kriya (Prior action/पूर्वकालक्रिया)
• Type: Verb
• Root: आ + स्था (धातु); ल्यप्-प्रत्यय (कृदन्त)
• Form: ल्यबन्त-अव्ययकृदन्त (gerund); पूर्वकालक्रिया — having undertaken

• यथोक्तम्: as prescribed
• यथोक्तम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: यथा (अव्यय) + उक्त (कृदन्त/प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन — Neuter, Accusative, Singular; अव्ययीभाव (यथा उक्तम् = as said)

• शास्त्र: of scripture
• शास्त्र: Sambandha (Genitive/Relation/सम्बन्ध)
• Type: Noun
• Root: शास्त्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन — Neuter, Genitive, Singular (समास/निर्देशार्थ)

• सम्भवम्: arising from / based on
• सम्भवम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: सम् + भू (धातु) → सम्भव (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन — Neuter, Accusative, Singular; विशेषण (व्रतम्)

Speaker

Sūta (Lomaharṣaṇa) speaking to the sages (deduced from Nāgara-khaṇḍa tīrtha-māhātmya narrative style)

Tirtha Mahatmya

Type: kshetra

Visual Art Cues

Scene: A princess-devotee installs an image of Gaurī at the sacred spot, then sits in disciplined austerity, hands in añjali, observing a śāstra-based vow before the Goddess.

Characters & Entities

• Gaurī

FAQs

What is the primary spiritual lesson of this shloka?

Devotion becomes most fruitful when disciplined by śāstra—tapasyā and vrata performed before the Goddess in a prescribed manner.

Which specific holy site (Tirtha) is glorified here?

The verse sits within a Tīrthamāhātmya (pilgrimage-glorification) frame, but this snippet does not name the tīrtha explicitly; it emphasizes the rite performed at the sacred spot being narrated.

What ritualistic prescription is mentioned?

Installing Gaurī and undertaking a śāstra-approved vrata (vow/observance) in the Goddess’s presence.