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Skanda Purana — Nagara Khanda, Shloka 2

सांप्रतं शीलजां ब्रूहि नष्टवंशश्च यो भवेत् । पितामहं न जानाति न च मातामहीं निजाम् । तस्य शुद्धिः कथं कार्या नागरोऽस्मीति यो वदेत्

sāṃprataṃ śīlajāṃ brūhi naṣṭavaṃśaśca yo bhavet | pitāmahaṃ na jānāti na ca mātāmahīṃ nijām | tasya śuddhiḥ kathaṃ kāryā nāgaro'smīti yo vadet

اب کردار پر مبنی تطہیر بیان کریں؛ اگر کسی کا نسب کھو گیا ہو—وہ اپنے دادا یا اپنی نانی کو نہیں جانتا—تو اس شخص کی تطہیر کیسے کی جائے جو کہتا ہے، 'میں ناگر ہوں'؟

sāṃpratamNow
sāṃpratam:
Adhikarana (Locative sense)
TypeIndeclinable
Rootsāṃpratam (सांप्रतम्)
FormAdverb of time (Now/At present)
śīlajāmProcedure/purity born of conduct
śīlajām:
Karma (Object)
TypeNoun
Rootśīlajā (शीलजा)
FormFeminine, Accusative, Singular
brūhiTell/Speak
brūhi:
Kriya (Action)
TypeVerb
Rootbrū (ब्रू)
FormLot Lakara (Imperative), Madhyama Purusha (2nd), Singular
naṣṭavaṃśaḥOne whose lineage is lost
naṣṭavaṃśaḥ:
Karta (Subject)
TypeAdjective
Rootnaṣṭavaṃśa (नष्टवंश)
FormMasculine, Nominative, Singular
caAnd
ca:
Connector
TypeIndeclinable
Rootca (च)
FormConjunction
yaḥWho
yaḥ:
Karta (Subject)
TypeNoun
Rootyad (यद्)
FormMasculine, Nominative, Singular (Relative Pronoun)
bhavetMay be/Should be
bhavet:
Kriya (Action)
TypeVerb
Rootbhū (भू)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular
pitāmahamGrandfather
pitāmaham:
Karma (Object)
TypeNoun
Rootpitāmaha (पितामह)
FormMasculine, Accusative, Singular
naNot
na:
Negation
TypeIndeclinable
Rootna (न)
FormParticle of negation
jānātiKnows
jānāti:
Kriya (Action)
TypeVerb
Rootjñā (ज्ञा)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular
naNot
na:
Negation
TypeIndeclinable
Rootna (न)
FormParticle of negation
caAnd
ca:
Connector
TypeIndeclinable
Rootca (च)
FormConjunction
mātāmahīmMaternal grandmother
mātāmahīm:
Karma (Object)
TypeNoun
Rootmātāmahī (मातामही)
FormFeminine, Accusative, Singular
nijāmOwn
nijām:
Visheshana (Qualifier)
TypeAdjective
Rootnijā (निजा)
FormFeminine, Accusative, Singular
tasyaHis
tasya:
Sambandha (Relation)
TypeNoun
Roottad (तद्)
FormMasculine, Genitive, Singular
śuddhiḥPurification
śuddhiḥ:
Karta (Subject)
TypeNoun
Rootśuddhi (शुद्धि)
FormFeminine, Nominative, Singular
kathamHow
katham:
Question
TypeIndeclinable
Rootkatham (कथम्)
FormInterrogative Adverb
kāryāTo be done
kāryā:
Vidheya (Predicate)
TypeAdjective
Rootkārya (कार्य)
FormFeminine, Nominative, Singular (Potential Passive Participle)
nāgaraḥNagara Brahmin
nāgaraḥ:
Vidheya (Predicate)
TypeNoun
Rootnāgara (नागर)
FormMasculine, Nominative, Singular
asmiI am
asmi:
Kriya (Action)
TypeVerb
Rootas (अस्)
FormLat Lakara (Present), Uttama Purusha (1st), Singular
itiThus
iti:
Quote Marker
TypeIndeclinable
Rootiti (इति)
FormParticle
yaḥWho
yaḥ:
Karta (Subject)
TypeNoun
Rootyad (यद्)
FormMasculine, Nominative, Singular
vadetWould say
vadet:
Kriya (Action)
TypeVerb
Rootvad (वद्)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular

Ānarta

Tirtha: Hāṭakeśvara-kṣetra (contextual)

Type: kshetra

Listener: Viśvāmitra (addressed indirectly as ‘brūhi’)

Scene: A worried petitioner speaks of not knowing grandparents; elders listen gravely; symbolic broken family tree behind him; a path leading to a temple/tīrtha suggests restoration through dharma and pilgrimage rites.

Ā
Ānarta
N
Nāgara (identity/community)

FAQs

When lineage proof is unavailable, dharma also considers conduct (śīla) as a basis for determining purification and eligibility.

The inquiry occurs within the Hāṭakeśvara-kṣetra-māhātmya framework in the Nāgara-khaṇḍa.

A request for the method of śuddhi for a naṣṭavaṃśa (unknown lineage) claimant to Nāgara status, to be determined via śīla.