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Skanda Purana — Nagara Khanda, Shloka 43

एकस्मिन्नपि च स्नातस्तीर्थे प्राप्नोति मानवः । सर्वेषामेव तीर्थानां स्नानजं सकलं फलम्

ekasminnapi ca snātastīrthe prāpnoti mānavaḥ | sarveṣāmeva tīrthānāṃ snānajaṃ sakalaṃ phalam

ایک ہی تیرتھ میں اشنان کر لینے سے انسان تمام تیرتھوں میں اشنان سے پیدا ہونے والا پورا پھل حاصل کر لیتا ہے۔

एकस्मिन्in one
एकस्मिन्:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषण (qualifying तीर्थे)
अपिeven
अपि:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, अपि-कार (even)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
स्नातःhaving bathed
स्नातः:
Karta (Agent/कर्ता)
TypeVerb
Rootस्ना (धातु) + क्त (कृदन्त)
Formभूतकर्तरि कृदन्त (past active participle), पुंलिङ्ग, प्रथमा, एकवचन; (मानवः इत्यस्य विशेषणम्)
तीर्थेat a sacred place
तीर्थे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
प्राप्नोतिattains
प्राप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
मानवःa man
मानवः:
Karta (Subject/कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
एवindeed
एव:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारण (emphatic particle)
तीर्थानाम्of pilgrimage places
तीर्थानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
स्नानजम्born of bathing; bathing-related
स्नानजम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्नान + ज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थः (स्नानात् जातम् / स्नानस्य जातम्) विशेषण (फलम्)
सकलम्entire
सकलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (फलम्)
फलम्fruit/result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Viśvāmitra (teaching summarized in the narrative context)

Tirtha: Eka-tīrtha (generic; any one tīrtha properly approached)

Type: kshetra

Listener: Rāja (and general pilgrims)

Scene: A pilgrim bathes at one luminous tīrtha; within the water’s radiance appear faint reflections of many other sacred rivers and ghats, symbolizing ‘all tīrthas contained in one’.

T
tīrtha
S
snāna
P
phala

FAQs

A single authentic tīrtha observance can confer comprehensive merit, reflecting the Purana’s inclusive, grace-centered Dharma.

This verse does not name the tīrtha; it states a principle that one true tīrtha-bath can yield the fruit of all.

Snāna (ritual bathing) at a tīrtha is the prescribed act, presented as sufficient to gain total tīrtha-snānaphala.