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Skanda Purana — Nagara Khanda, Shloka 18

न देवो विद्यते काष्ठे पाषाणे मृत्तिकासु च । भावेषु विद्यते देवो मन्त्रसंयोगसंयुतः

na devo vidyate kāṣṭhe pāṣāṇe mṛttikāsu ca | bhāveṣu vidyate devo mantrasaṃyogasaṃyutaḥ

“دیوتا بذاتِ خود لکڑی، پتھر یا مٹی میں نہیں ہوتا۔ دیوتا تو بھاؤ بھکتی سے بھرے باطن میں، منتر کے درست سنگم کے ساتھ، حاضر ہوتا ہے۔”

not
:
Sambandha (Negation)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation particle)
देवःGod/deity
देवः:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
विद्यतेis found/exists
विद्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Root√vid (धातु; 'to be found/know'—आत्मनेपद)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
काष्ठेin wood
काष्ठे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootkāṣṭha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
पाषाणेin stone
पाषाणे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootpāṣāṇa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
मृत्तिकासुin clay (lumps)
मृत्तिकासु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootmṛttikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, बहुवचन
and
:
Sambandha (Conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
भावेषुin (devotional) feelings/intentions
भावेषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootbhāva (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
विद्यतेis found/exists
विद्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Root√vid (धातु)
Formलट्, प्रथमपुरुष, एकवचन; आत्मनेपद
देवःGod/deity
देवः:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मन्त्रसंयोगसंयुतःendowed with conjunction of mantra
मन्त्रसंयोगसंयुतः:
Karta (Subject complement/विशेषण)
TypeAdjective
Rootmantra (प्रातिपदिक) + saṃyoga (प्रातिपदिक) + saṃyuta (प्रातिपदिक; sam+√yuj धातु)
Formकृदन्त—क्त (PPP) saṃyuta; पुंलिङ्ग, प्रथमा, एकवचन; समासः—तृतीया-तत्पुरुष (mantra-saṃyogena saṃyutaḥ)

The sage (muni)

Type: kshetra

Scene: A didactic tableau: wood, stone, clay icons shown as inert materials on one side; on the other, a radiant deity manifesting from the devotee’s heart and mantra syllables, illustrating presence through bhāva-mantra union.

D
deva
M
mantra
K
kāṣṭha
P
pāṣāṇa
M
mṛttikā
B
bhāva

FAQs

True worship depends on bhāva (inner devotion) and mantra (sacred invocation), not merely on the material of the icon.

No specific tīrtha is named; the teaching supports tīrtha-rituals by clarifying how sacred presence is established.

Mantra-saṃyoga—invoking/establishing the deity through mantra alongside devotional intent—is emphasized.