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Skanda Purana — Nagara Khanda, Shloka 70

तस्मात्केलीश्वरीनाम त्रैलोक्ये त्वं भविष्यसि । अनेनैव तु रूपेण यस्त्वां भक्त्याऽर्चयिष्यति

tasmātkelīśvarīnāma trailokye tvaṃ bhaviṣyasi | anenaiva tu rūpeṇa yastvāṃ bhaktyā'rcayiṣyati

اسی لیے تینوں لوکوں میں تم ‘کیلیشوری’ کے نام سے جانی جاؤ گی۔ اور جو کوئی اسی روپ میں بھکتی سے تیری ارچنا کرے گا،

तस्मात्therefore
तस्मात्:
Apadana/Hetu (Source/Cause/अपादान-हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेत्वर्थे (therefore/from that)
केलीश्वरीनामof the Keli-śvarīs (mistresses of sport)
केलीश्वरीनाम:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootकेली (प्रातिपदिक) + ईश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; षष्ठी-तत्पुरुषः (केल्याः ईश्वरी)
नाम(by) name
नाम:
Kriya (Predicate nominal/विधेय)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नाम-शब्दः (indeclinable-like usage but subanta)
त्रैलोक्येin the three worlds
त्रैलोक्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक) + लोक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; द्विगु-समासः (त्रयाणां लोकानां समाहारः)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
भविष्यसिyou will be
भविष्यसि:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future), मध्यमपुरुष (2nd person), एकवचन; परस्मैपदम्
अनेनwith this
अनेन:
Karana (Instrument/करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
एवindeed / only
एव:
Sambandha/Emphasis (Nipata/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle of emphasis)
तुbut / and
तु:
Discourse connector (Nipata/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (adversative/contrastive particle)
रूपेणby (this) form
रूपेण:
Karana (Instrument/करण)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्ध-सर्वनाम
त्वाम्you
त्वाम्:
Karman (Object/कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, द्वितीया (2nd/Accusative), एकवचन
भक्त्याwith devotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अर्चयिष्यतिwill worship
अर्चयिष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formलृट् (Simple Future), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्

Devadeva (Śiva)

Tirtha: Kelīśvarī (as a kṣetra-devatā/temple form)

Type: kshetra

Scene: A divine proclamation scene: the goddess stands in her distinctive ‘Kelīśvarī’ form, radiant and playful yet sovereign, while sages/priests receive the decree that her name will be renowned across the three worlds; devotees approach with folded hands.

Ś
Śiva (Devadeva)
K
Kelīśvarī (Goddess)
T
Trailokya (three worlds)

FAQs

A deity’s revealed form and name become a stable refuge for devotees; worship offered with bhakti to that form is especially efficacious.

The setting is Nāgarakhaṇḍa’s Tīrthamāhātmya; this verse focuses on the deity’s name and form rather than naming a particular tīrtha.

Arcana (devotional worship) to Kelīśvarī ‘in this very form’ is prescribed in principle.