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Skanda Purana — Nagara Khanda, Shloka 25

स शून्यमाश्रमं प्राप्य लिखितस्य महात्मनः । आत्मीयानीति मन्वानः फलानि जगृहे ततः

sa śūnyamāśramaṃ prāpya likhitasya mahātmanaḥ | ātmīyānīti manvānaḥ phalāni jagṛhe tataḥ

وہ مہاتما لکھِت کے آشرم میں پہنچا اور اسے خالی پایا؛ ‘یہ تو میرے ہی مانند ہیں’ ایسا سمجھ کر اس نے پھر پھل اٹھا لیے۔

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
शून्यम्empty
शून्यम्:
Karma (Object/कर्म)
TypeAdjective
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषणम् (qualifier)
आश्रमम्hermitage
आश्रमम्:
Karma (Object/कर्म)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
प्राप्यhaving reached
प्राप्य:
Kriya-visheṣaṇa (Adverbial to main action)
TypeVerb
Rootप्र-आप् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया (having done)
लिखितस्यof Likhita
लिखितस्य:
Sambandha (Genitive relation)
TypeNoun
Rootलिखित (प्रातिपदिक; नाम)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
महात्मनःof the great-souled (man)
महात्मनः:
Sambandha (Genitive relation)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
आत्मीयानिone's own
आत्मीयानि:
Karma (Object/कर्म)
TypeAdjective
Rootआत्मीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), बहुवचन; विशेषणम् (qualifier)
इतिthus
इति:
Sambandha (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्य-समाप्ति-निबन्धक (quotative particle)
मन्वानःthinking
मन्वानः:
Karta (Subject/कर्ता)
TypeVerb
Rootमन् (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि (agentive)
फलानिfruits
फलानि:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन
जगृहेtook
जगृहे:
Kriya (Main verb)
TypeVerb
Rootग्रह् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
ततःthen/from there
ततः:
Kriya-visheṣaṇa (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय-प्रकारः: क्रियाविशेषण (adverb of sequence)

Brahmin sages

Type: kshetra

Scene: A quiet forest hermitage stands empty; Śaṅkha, travel-worn, reaches toward a basket/tree of ripe fruits, his face showing rationalization as he gathers them.

Ś
Śaṅkha
L
Likhita
Ā
āśrama

FAQs

Dharma emphasizes consent and right conduct; even small acts like taking fruit can carry moral weight when done without permission.

Śaṅkhatīrtha indirectly—this ethical turning point forms part of the tīrtha’s foundational narrative.

None; the verse narrates an action that sets up later consequences and the tīrtha’s emergence/importance.