हर्षिते च तथा हर्षं वृषभं वृषभध्वजे । केदारे चैव ईशानं शर्वं मध्यमकेश्वरे
harṣite ca tathā harṣaṃ vṛṣabhaṃ vṛṣabhadhvaje | kedāre caiva īśānaṃ śarvaṃ madhyamakeśvare
حَرشِت میں وہ حَرش (خوشی عطا کرنے والا) کہلاتا ہے؛ وِرشَبھَدھوج میں وِرشَبھ، یعنی بیل کے نشان والا رب۔ کیدار میں ایشان؛ اور مدھیَمکیشور میں شَرو کے نام سے پوجا جاتا ہے۔
Sūta (Lomaharṣaṇa) to the sages (deduced from Nāgara-khaṇḍa tīrtha-māhātmya narration style)
Tirtha: Harṣita / Vṛṣabhadhvaja / Kedāra / Madhyamakeśvara (clustered listing)
Type: kshetra
Scene: A four-stop pilgrimage: a festive shrine at Harṣita with smiling devotees; a temple with Nandin and bull-banner at Vṛṣabhadhvaja; snowy Himalayan Kedāra with austere Īśāna-liṅga; and a midland forest-temple for Madhyamakeśvara where Śarva is invoked amid cremation-ground symbolism (subtle).
Śiva is one, yet compassionately worshipped through many names tied to many holy places; sacred geography becomes a living map of devotion.
Harṣita, Vṛṣabhadhvaja, Kedāra, and Madhyamakeśvara—each presenting Śiva through a distinctive epithet.
No explicit rite is stated here; the verse functions as a stotra-like identification of Śiva’s names at particular tīrthas.