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Skanda Purana — Nagara Khanda, Shloka 22

ममाश्रयाणि तान्येव सर्वपापहराणि च । कामदानि वरारोहे मत्प्रभावादसंशयम्

mamāśrayāṇi tānyeva sarvapāpaharāṇi ca | kāmadāni varārohe matprabhāvādasaṃśayam

وہی تیرتھ میرے سائے اور پناہ میں ہیں اور تمام گناہوں کو ہر لینے والے ہیں۔ اے خوش اندام! میرے اثر سے وہ مرادیں عطا کرتے ہیں—اس میں کوئی شک نہیں۔

ममmy
मम:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम)
Formषष्ठी एकवचन
आश्रयाणिrefuges, resorts
आश्रयाणि:
Karta (Subject/कर्ता)
TypeNoun
Rootआश्रय (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा बहुवचन
तानिthose
तानि:
Anuvritti/Pratipatti (Correlative)
TypeNoun
Rootतद् (सर्वनाम)
Formनपुंसकलिङ्गे प्रथमा बहुवचन; सर्वनाम-शब्द
एवindeed, only
एव:
Niyama (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (particle; restriction/emphasis)
सर्वपापहराणिremovers of all sins
सर्वपापहराणि:
Visheshana (Qualifier of आश्रयाणि)
TypeAdjective
Rootसर्व-पाप-हर (√हृ धातु; णिनि/अच्-प्रत्यय प्रातिपदिक; समास)
Formनपुंसकलिङ्गे प्रथमा बहुवचन; षष्ठी-तत्पुरुषः—‘सर्वेषां पापानां हराणि’
and
:
Samuccaya (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
कामदानिgranting desires
कामदानि:
Visheshana (Qualifier of आश्रयाणि)
TypeAdjective
Rootकाम-द (प्रातिपदिक; समास)
Formनपुंसकलिङ्गे प्रथमा बहुवचन; उपपद-तत्पुरुषः—‘कामं ददाति’
वरारोहेO lovely-hipped one
वरारोहे:
Sambodhana (Vocative/सम्बोधन)
TypeNoun
Rootवर-आरोह (प्रातिपदिक; समास)
Formस्त्रीलिङ्गे सम्बोधन एकवचन; कर्मधारयः—‘वरः आरोहः (नितम्ब/ऊरु-प्रायः) यस्याः’
मत्प्रभावात्due to my power
मत्प्रभावात्:
Hetu (Cause/हेतु)
TypeNoun
Rootमत्-प्रभाव (प्रातिपदिक; समास)
Formपुंलिङ्गे पञ्चमी एकवचन; षष्ठी-तत्पुरुषः—‘मम प्रभावः’
असंशयम्without doubt
असंशयम्:
Kriya-vishesana (Adverbial modifier)
TypeIndeclinable
Rootअ-सम्-शय (प्रातिपदिक; नञ्-समास)
Formअव्यय (adverbial accusative/क्रियाविशेषणरूप); नञ्-तत्पुरुषः—‘संशयः न’

Śiva (deduced)

Tirtha: Aṣṭaṣaṣṭi-tīrthas (68)

Type: kshetra

Listener: Devī (addressed as varārohe)

Scene: A protective mantle motif: the deity’s presence envelops multiple tīrthas like a garland; pilgrims receive purification and boons as rays or streams of light emanate from the divine source.

D
Devī
T
Tīrthas
P
Pāpa (sin)
K
Kāma (desired aims)

FAQs

The purifying and wish-fulfilling power of tīrthas is grounded in divine guardianship—pilgrimage is participation in that sacred power.

Not a single site; the verse praises the entire set of tīrthas as sin-destroying and boon-giving under Śiva’s protection.

No specific rite is stated here; it establishes the doctrinal basis for tīrtha fruits (pāpa-hara, kāma-dāna).