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Skanda Purana — Mahesvara Khanda, Shloka 28

तत्र त्रिभुवने याश्च संति देव्यः पृथग्विधाः । नारदेन समानीतास्ताश्चैक्यं सुमहात्मना

tatra tribhuvane yāśca saṃti devyaḥ pṛthagvidhāḥ | nāradena samānītāstāścaikyaṃ sumahātmanā

وہاں تینوں لوکوں میں پھیلی ہوئی دیویوں کی گوناگوں صورتیں نارد جی نے اکٹھی کر کے لے آئیں، اور ایک عظیم روحانی شکتی کے اثر سے وہ سب ایک ہی روپ میں متحد ہو گئیں۔

तत्रthere
तत्र:
Adhikarana (Locative sense/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (indeclinable adverb of place)
त्रिभुवनेin the three worlds
त्रिभुवने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootत्रि + भुवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन (locative singular)
याःwho/which (fem. pl.)
याः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन (relative pronoun)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
सन्तिare/exist
सन्ति:
Kriya (Verb/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन (plural)
देव्यःgoddesses
देव्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
पृथग्विधाःof different kinds
पृथग्विधाः:
Visheshana (Adjectival)
TypeAdjective
Rootपृथक् + विध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; विशेषण (qualifying देव्यः)
नारदेनby Narada
नारदेन:
Karana (Instrument/करण)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन (instrumental singular)
समानीताःbrought/assembled
समानीताः:
Karma (Object affected/कर्म)
TypeAdjective
Rootसम् + आ + नी (धातु) → समानीत (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (देव्यः)
ताःthose (fem. pl.)
ताः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन (demonstrative pronoun)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
ऐक्यम्unity
ऐक्यम्:
Karma (Object/कर्म)
TypeNoun
Rootऐक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन (accusative singular)
सुमहात्मनाby the very great-souled one
सुमहात्मना:
Karana (Agent/instrument/करण)
TypeNoun
Rootसु + महात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन (instrumental singular)

Unspecified (continuation of Sūta’s narration; content about Guptakṣetra)

Type: kshetra

Scene: Nārada, veena-bearing sage, stands at a radiant kṣetra as multiple Devī-forms—armed, benign, fierce, maternal—stream in from the three worlds and dissolve into a single resplendent Mahādevī aura.

D
Devyaḥ (Goddesses)
N
Nārada
T
Tribhuvana (three worlds)

FAQs

Though worshipped in many forms, Devī is ultimately one—her unity is revealed in sacred places and Purāṇic revelation.

The context continues the praise of Guptakṣetra as a gathering-point of Devī’s forms.

No direct ritual is stated; it provides theological and sthala context for Devī worship at the site.