प्रकृतैर्विकृतैर्वापि तस्यासन्नौ यमांतकौ । देवतानां गुरूणां च पित्रोर्ज्ञानविदां तथा
prakṛtairvikṛtairvāpi tasyāsannau yamāṃtakau | devatānāṃ gurūṇāṃ ca pitrorjñānavidāṃ tathā
طبعی ہوں یا غیر طبعی، ایسے آثار سے اس کے لیے یم اور انتک—دونوں موت کے کارندے—قریب آ جاتے ہیں۔ اسی طرح دیوتاؤں، گروؤں، ماں باپ اور مقدس معرفت کے جاننے والوں کے بارے میں بھی بدشگونی کے اشارے ظاہر ہوتے ہیں۔
Lomaharṣaṇa (Sūta) (deduced)
Scene: Two looming figures—Yama and Antaka—approach in the background; in the foreground, subtle ‘distortions’ appear: deities’ images seem dim, guru’s seat is empty, parents appear troubled, and sacred texts are closed—signs of auspicious order withdrawing.
It teaches that ominous changes—natural or unnatural—signal spiritual danger and mortality, urging renewed discipline and reverence toward divine and human authorities.
No tīrtha is specified; the passage is doctrinal, describing nimittas (portents) and their implications.
No direct ritual is stated; the implied response is heightened sādhana and ethical alignment.