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Skanda Purana — Mahesvara Khanda, Shloka 46

प्राणायामा दश द्वौ च धारणैषा प्रकीर्त्यते । दशैता धारणाः स्थाप्य प्राप्नोत्यक्षरसाम्यताम्

prāṇāyāmā daśa dvau ca dhāraṇaiṣā prakīrtyate | daśaitā dhāraṇāḥ sthāpya prāpnotyakṣarasāmyatām

یہ دھارنا بارہ پرانایاموں پر مشتمل کہی گئی ہے۔ ان دس دھارناؤں کو قائم کر کے انسان اَکشَر (لازوال) کے ساتھ برابری حاصل کرتا ہے۔

prāṇāyāmāḥprāṇāyāmas (breath-controls)
prāṇāyāmāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprāṇa + āyāma (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nominative/1st), बहुवचन (pl.); षष्ठी-तत्पुरुष: ‘extension/control of prāṇa’
daśaten
daśa:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootdaśa (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या (numeral), प्रथमा (Nominative/1st), बहुवचनार्थे (used as ‘ten’)
dvautwo
dvau:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootdvi (संख्या-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nominative/1st), द्विवचन (dual) (numeral ‘two’)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
dhāraṇā(this) dhāraṇā (concentration/retention)
dhāraṇā:
Karta (Subject/कर्ता)
TypeNoun
Rootdhāraṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nominative/1st), एकवचन (sg.)
eṣāthis
eṣā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nominative/1st), एकवचन (sg.)
prakīrtyateis proclaimed
prakīrtyate:
Kriya (Predicate/क्रिया)
TypeVerb
Rootpra + kīrt (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन (sg.), आत्मनेपद, कर्मणि प्रयोग (passive): ‘is proclaimed’
daśaten
daśa:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootdaśa (संख्या-प्रातिपदिक)
Formसंख्या (numeral) used adjectivally: ‘ten’
etāḥthese
etāḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nominative/1st), बहुवचन (pl.)
dhāraṇāḥdhāraṇās
dhāraṇāḥ:
Karma (Object/कर्म)
TypeNoun
Rootdhāraṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nominative/1st), बहुवचन (pl.)
sthāpyahaving established
sthāpya:
Kriya-visheṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeVerb
Rootsthā (धातु) → sthāpya
Formक्त्वान्त-समकक्ष (gerundive/absolutive sense), ल्यप्/क्त्वार्थक अव्ययभाव: ‘having established/placing’
prāpnotiattains
prāpnoti:
Kriya (Predicate/क्रिया)
TypeVerb
Rootpra + āp (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन (sg.), परस्मैपद
akṣara-sāmyatāmequality with the Imperishable
akṣara-sāmyatām:
Karma (Object/कर्म)
TypeNoun
Rootakṣara + sāmyatā (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Accusative/2nd), एकवचन (sg.); तत्पुरुष: ‘equality with the imperishable (akṣara)’

Lomaharṣaṇa (Sūta) to the sages (deduced)

Listener: Pārtha

Scene: A yogin with a rosary-like counting motif beside him; breath visualized as twelve measured waves; above, the word ‘Akṣara’ symbolized as an unchanging crystal or steady star.

A
Akṣara

FAQs

Measured breath-discipline supports dhāraṇā, and stable dhāraṇās culminate in realization aligned with the Imperishable (Akṣara).

No tīrtha is mentioned; the verse emphasizes liberation-oriented yoga rather than place-māhātmya.

A numeric discipline is given: dhāraṇā is measured by twelve prāṇāyāmas, and one should establish the set of ten dhāraṇās.