Skanda Purana — Mahesvara Khanda, Shloka 135
स्यादयं तं च भुंजानो रौरवस्य प्रियातिथिः । वाग्दण्डः कर्मदण्डश्च मनोदंडश्च ते त्रयः
syādayaṃ taṃ ca bhuṃjāno rauravasya priyātithiḥ | vāgdaṇḍaḥ karmadaṇḍaśca manodaṃḍaśca te trayaḥ
جو وہ (ناپاک و ناموزوں) غذا کھاتا ہے، وہ رَورَوَ (دوزخ) کا محبوب مہمان بن جاتا ہے۔ ضبط کے یہ تین ‘ڈنڈ’ ہیں: زبان کا ڈنڈ، عمل کا ڈنڈ، اور دل و ذہن کا ڈنڈ۔
Lomaharṣaṇa (Sūta), narrating to the sages (deduced from Māheśvarakhaṇḍa context)
Tirtha: Raurava
Type: kshetra
Scene: A split tableau: on one side, a person indulging in dulling food drifting toward a dark infernal realm labeled Raurava; on the other, an ascetic holding three symbolic staffs—speech, action, mind—standing firm in restraint.
FAQs
Lack of restraint—especially indulgence that produces dullness—leads to spiritual downfall, while true discipline is threefold: speech, action, and mind.
No tīrtha is praised; the verse focuses on moral consequence and ascetic discipline.
The ‘three staffs’ are prescribed as disciplines: vāgdaṇḍa (speech-control), karmadaṇḍa (conduct-control), and manodaṇḍa (mind-control).