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Skanda Purana — Mahesvara Khanda, Shloka 63

इंद्रियाणां सात्त्विकाच्च त्रिगुणानि च तान्यपि । एतैः संसिद्धयंत्रेण सच्चिदानन्दवीक्षणात्

iṃdriyāṇāṃ sāttvikācca triguṇāni ca tānyapi | etaiḥ saṃsiddhayaṃtreṇa saccidānandavīkṣaṇāt

اور ساتتوِک پہلو سے ادراک و عمل کی اِندریاں پیدا ہوتی ہیں؛ وہ بھی تری گُن کے ماتحت ہی کارفرما رہتی ہیں۔ اس کامل سادھنا کے آلے سے، سچّدانند کے دیدار کے ذریعے، کمال حاصل ہوتا ہے۔

indriyāṇāmof the senses
indriyāṇām:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootindriya (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
sāttvikātfrom the sāttvic (principle)
sāttvikāt:
Apādāna (Source/अपादान)
TypeAdjective
Rootsāttvika (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; विशेषण (source)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
triguṇānithe three qualities (guṇas)
triguṇāni:
Karma/Predicate (context-dependent)
TypeNoun
Roottri (संख्या-प्रातिपदिक) + guṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; द्विगु-समासः (त्रयः गुणाः)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
tānithose
tāni:
Anaphoric (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; सर्वनाम
apialso
api:
Adverbial (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; समुच्चय/अपि-निपात (also/even)
etaiḥby these
etaiḥ:
Karaṇa (Instrument/करण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; सर्वनाम
saṃsiddha-yaṃtreṇaby the perfected instrument/means
saṃsiddha-yaṃtreṇa:
Karaṇa (Instrument/करण)
TypeNoun
Rootsaṃsiddha (कृदन्त, √sidh) + yantra (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; कर्मधारयः
sat-cit-ānanda-vīkṣaṇātfrom the vision of Being-Consciousness-Bliss
sat-cit-ānanda-vīkṣaṇāt:
Hetu/Apādāna (Cause/Source)
TypeNoun
Rootsat (प्रातिपदिक) + cit (प्रातिपदिक) + ānanda (प्रातिपदिक) + vīkṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; बहुपद-तत्पुरुषः (sat-cit-ānandasya vīkṣaṇam)

Lomaharṣaṇa (Sūta) (deduced, Māheśvarakhaṇḍa narrative style)

Scene: A yogin in a temple corridor: senses depicted as five horses being gently reined; above, a luminous triad-inscription Sat-Cit-Ānanda radiates from a Śiva-liṅga, indicating inner vision arising from disciplined instrumentality.

FAQs

Even the senses are guṇa-bound, yet they can become instruments of realization when disciplined toward the direct vision of sat–cit–ānanda.

No tīrtha is mentioned; the emphasis is on inner discipline and realization.

No explicit ritual; it implies sādhana (discipline) as the ‘instrument’ leading to realization.