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Skanda Purana — Mahesvara Khanda, Shloka 47

नर उवाच । न जाने पितरौ स्वीयौ नष्टौ वा सर्वथा न हि । एवमेवापि पश्यामि सर्वदाऽहं स एव च

nara uvāca | na jāne pitarau svīyau naṣṭau vā sarvathā na hi | evamevāpi paśyāmi sarvadā'haṃ sa eva ca

آدمی نے کہا: میں اپنے ماں باپ کو نہیں جانتا، نہ یہ جانتا ہوں کہ وہ بالکل گم ہو گئے ہیں یا نہیں۔ میں تو ہمیشہ یہی دیکھتا ہوں کہ میں جیسا ہوں ویسا ہی ہوں، اور وہ حالت بھی ویسی ہی ہے۔

नरःthe man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
जानेI know
जाने:
Kriya (Action/क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन, आत्मनेपद
पितरौ(my) two parents
पितरौ:
Karma (Object/कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन
स्वीयौone's own
स्वीयौ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्वीय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन; विशेषण (qualifying पितरौ)
नष्टौlost, perished
नष्टौ:
Predicate (Vidhāna/विधान)
TypeAdjective
Rootनष्ट (कृदन्त; नश् धातोः क्त)
Formपुंलिङ्ग, प्रथमा/द्वितीया-विभक्ति, द्विवचन; भूतकर्मणि-प्रत्यय (past passive participle)
वाor
वा:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (disjunctive particle)
सर्वथाentirely
सर्वथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/indeclinable particle)
एवम्thus
एवम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
एवjust, indeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-निपात (also/even)
पश्यामिI see
पश्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन, परस्मैपद
सर्वदाalways
सर्वदा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formउत्तम-पुरुष-सर्वनाम, प्रथमा-विभक्ति (1st/Nominative), एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
एवindeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

A certain man (nara)

Listener: Kālabhīti (contextual interlocutor in the passage)

Scene: A weary traveler/man speaks in self-disclosure, admitting he does not know his parents and feels trapped in an unchanging condition; the setting suggests a roadside rest or hermitage threshold where hospitality is being negotiated.

K
Kālabhīti

FAQs

The text dramatizes the tension between social identity and dharmic eligibility in acts of giving.

Not specified in this verse.

No new ritual is prescribed; it continues the inquiry about whether a gift may be accepted.