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Skanda Purana — Kashi Khanda, Shloka 58

तत्र ज्ञानह्रदे स्नात्वा दृष्ट्वा ज्ञानेश्वरं नरः । ज्ञानं तदधिगच्छेद्वै येन नो बाध्यते पुनः

tatra jñānahrade snātvā dṛṣṭvā jñāneśvaraṃ naraḥ | jñānaṃ tadadhigacchedvai yena no bādhyate punaḥ

وہاں جنان ہرد میں اشنان کر کے اور جنانیشور کے درشن کر کے، انسان یقیناً وہی معرفت پا لیتا ہے جس سے وہ پھر کبھی مبتلا و پریشان نہیں ہوتا۔

tatrathere
tatra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक
jñānahradein the knowledge-lake
jñānahrade:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootjñāna-hrada (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; तत्पुरुष-समास (ज्ञानस्य ह्रदः)
snātvāhaving bathed
snātvā:
Sambandha (Gerund/पूर्वक्रिया)
TypeVerb
Rootsnā (स्ना धातु) + ktvā (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund)
dṛṣṭvāhaving seen
dṛṣṭvā:
Sambandha (Gerund/पूर्वक्रिया)
TypeVerb
Rootdṛś (दृश् धातु) + ktvā (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund)
jñāneśvaramLord of Knowledge
jñāneśvaram:
Karma (Object/कर्म)
TypeNoun
Rootjñāna-īśvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तत्पुरुष-समास (ज्ञानस्य ईश्वरः)
naraḥa man
naraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
jñānamknowledge
jñānam:
Karma (Object/कर्म)
TypeNoun
Rootjñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
tadthat
tad:
Karma (Object qualifier/विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; सर्वनाम; विशेषण (that)
adhigacchetwould attain; would realize
adhigacchet:
Kriya (Verb/क्रिया)
TypeVerb
Rootadhi-gam (गम् धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; उपसर्गः—अधि
vaiindeed
vai:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निपात
yenaby which
yena:
Karana (Instrument/करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; सर्वनाम
naḥof us; our
naḥ:
Sambandha (Genitive/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), बहुवचन; सर्वनाम (enclitic)
bādhyateis afflicted; is obstructed
bādhyate:
Kriya (Verb/क्रिया)
TypeVerb
Rootbādh (बाध् धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोग (passive sense)
punaḥagain
punaḥ:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक क्रियाविशेषण (again)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Jñāna-hrada

Type: kund

Scene: At the edge of the lotus pond, a small shrine of Jñāneśvara; the pilgrim, freshly bathed, receives a beam of light from the deity’s third eye/forehead mark, symbolizing ‘abādha-jñāna’; surrounding figures include students and sages.

J
Jñāna-hrada
J
Jñāneśvara
Ś
Śiva (implied)
K
Kāśī (Varanasi implied)

FAQs

True knowledge is liberating and protective: tīrtha-bathing and deity-darśana are said to awaken insight that ends recurring affliction.

Jñāna-hrada (Knowledge Lake) and the shrine/deity Jñāneśvara within Kāśī’s sacred topography.

Snāna at Jñāna-hrada and darśana of Jñāneśvara to attain steadfast, non-afflicting knowledge.