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Skanda Purana — Kashi Khanda, Shloka 78

महतो नियमस्यास्य भवतानुष्ठितस्य वै । नार्हंति षोडशी मात्रामप्यन्ये नियमा यमाः

mahato niyamasyāsya bhavatānuṣṭhitasya vai | nārhaṃti ṣoḍaśī mātrāmapyanye niyamā yamāḥ

آپ کے ادا کیے ہوئے اس عظیم نِیَم کے مقابلے میں دوسرے یَم اور نِیَم سولہویں حصے کے برابر بھی نہیں ٹھہرتے۔

mahataḥof the great
mahataḥ:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी, एकवचन — Genitive singular (of the great)
niyamasyaof the observance
niyamasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootniyama (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन — Genitive singular
asyaof this
asya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी, एकवचन — Pronoun: of this
bhavatāby you
bhavatā:
Karana (Agent-instrument/करण)
TypeNoun
Rootbhavat (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन — Instrumental singular (by you, sir)
anuṣṭhitasyaperformed, observed
anuṣṭhitasya:
Visheshana (Adjectival modifier/विशेषण)
TypeVerb
Rootanu√sthā (धातु) + kta (कृत्)
Formकृदन्त (क्त), पुं/नपुंसकलिङ्ग, षष्ठी, एकवचन — Past participle in genitive: of (that which is) performed
vaiindeed
vai:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय — निपात (emphatic: indeed)
nanot
na:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय — निषेध (negation)
arhantiare worthy (of)
arhanti:
Kriya (Predicate/क्रिया)
TypeVerb
Root√arh (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन — are worthy/are able to match
ṣoḍaśīmsixteenth
ṣoḍaśīm:
Visheshana (Numeral modifier/विशेषण)
TypeAdjective
Rootṣoḍaśī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन — Accusative singular (sixteenth)
mātrāma measure, a fraction
mātrām:
Karma (Object/कर्म)
TypeNoun
Rootmātrā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन — Accusative singular (measure/portion)
apieven
api:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय — निपात (even)
anyeother
anye:
Karta (Subject/कर्ता)
TypeAdjective
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन — Nominative plural (others)
niyamāḥobservances
niyamāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootniyama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन — Nominative plural
yamāḥrestraints
yamāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन — Nominative plural

Śiva (Īśvara)

Tirtha: Kāśī-Avimukta (niyama-mahātmyam)

Type: kshetra

Listener: Śaunaka and ṛṣis (typical)

Scene: A symbolic scale: one side holds many ‘yama-niyama’ scrolls; the other holds a single Kāśī-niyama vow, outweighing them—set against a Viśvanātha shrine.

Ś
Śiva
J
Jaigīṣavya
Y
Yama
N
Niyama

FAQs

Devotion-centered discipline is portrayed as surpassing many formal ethical and ascetic practices when it directly anchors life in God-remembrance.

Kāśī’s devotional ethos is reinforced—where Śiva-centered living is presented as the highest rule.

The verse extols the previously stated niyama (eating only after Śiva-darśana/after worship) as superior to other disciplines.