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Skanda Purana — Kashi Khanda, Shloka 53

पितामहस्य वचनाद्दिवोदासे महीपतौ । धर्मेण शासति पुरीं क उपायो विधीयताम्

pitāmahasya vacanāddivodāse mahīpatau | dharmeṇa śāsati purīṃ ka upāyo vidhīyatām

پِتامہ (برہما) کے حکم سے جب مہاپتی دیووداس دھرم کے مطابق اس پوری پر حکومت کر رہا ہے، تو اب کون سا اُپائے اختیار کیا جائے؟

पितामहस्यof Brahmā (grandfather)
पितामहस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
वचनात्from the word/command
वचनात्:
Apadana (Source/अपादान)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन
दिवोदासेin/when (king) Divodāsa
दिवोदासे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootदिवोदास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
महीपतौ(as) the king
महीपतौ:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमहीपति (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; दिवोदासे इत्यस्य विशेषण/अप्पोजिशन
धर्मेणby righteousness
धर्मेण:
Karana (Means/करण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
शासतिrules/governs
शासति:
Kriya (Action/क्रिया)
TypeVerb
Rootशास् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन, परस्मैपद
पुरीम्the city
पुरीम्:
Karma (Object/कर्म)
TypeNoun
Rootपुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
कःwhat?/which?
कः:
Karta (Subject/कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति, एकवचन, पुंलिङ्ग; प्रश्नार्थक
उपायःmeans, strategy
उपायः:
Karta (Subject/कर्ता)
TypeNoun
Rootउपाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
विधीयताम्let (it) be arranged/devised
विधीयताम्:
Kriya (Action/क्रिया)
TypeVerb
Rootवि + धा (धातु)
Formलोट्-लकार (Imperative/benedictive sense), प्रथमपुरुष, एकवचन, कर्मणि-प्रयोग (Passive)

Śiva (Devadeva) (contextual continuation of reply)

Tirtha: Kāśī

Type: kshetra

Scene: Śiva reflects on the obstacle: Divodāsa rules Kāśī righteously by Brahmā’s word; the question arises—what dharmic means can be devised?

B
Brahmā (Pitāmaha)
D
Divodāsa
K
Kāśī (implied city)

FAQs

Dharma is portrayed as binding and authoritative—even divine plans must account for the legitimacy of righteous rule established by Brahmā’s word.

Kāśī/Vārāṇasī as a city whose governance and sanctity are central to the narrative.

None; it raises a political-dharmic dilemma about rightful rule and the means to proceed.