Skanda Purana — Kashi Khanda, Shloka 21

यत्र क्षपणका एव दृश्यंते मलधारिणः । प्रायो मधुव्रता एव यत्र चंचलवृत्तयः

yatra kṣapaṇakā eva dṛśyaṃte maladhāriṇaḥ | prāyo madhuvratā eva yatra caṃcalavṛttayaḥ

وہاں صرف سچے کْشپَنَک ہی دکھائی دیتے ہیں—جو ریاضت کی علامتیں دھارے ہوتے ہیں؛ اور جو کردار میں چنچل ہیں وہ اکثر محض ‘مدھوورت’ ہیں—شہد کی مکھیوں کی طرح بھنبھناتے، فطرتاً بےقرار۔

यत्रwhere
यत्र:
Adhikarana (Location marker/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: where)
क्षपणकाःKṣapaṇakas (ascetics/sect)
क्षपणकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षपणक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
एवonly, indeed
एव:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle of emphasis)
दृश्यन्तेare seen
दृश्यन्ते:
Kriya (Verb/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन (Plural), आत्मनेपद; कर्मणि-प्रयोग (passive sense: 'are seen')
मल-धारिणःwearers of filth/impurity
मल-धारिणः:
Karta (Subject/कर्ता)
TypeNoun
Rootमल (प्रातिपदिक) + धारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
प्रायःmostly, generally
प्रायः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootप्रायः (अव्यय)
Formअव्यय (adverb: generally/mostly)
मधु-व्रताःthose with 'honey-vow' (madhuvrata; context-specific group)
मधु-व्रताः:
Karta (Subject/कर्ता)
TypeNoun
Rootमधु (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
एवonly, indeed
एव:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle of emphasis)
यत्रwhere
यत्र:
Adhikarana (Location marker/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: where)
चञ्चल-वृत्तयःrestless ways/behaviours
चञ्चल-वृत्तयः:
Karta (Subject/कर्ता)
TypeNoun
Rootचञ्चल (प्रातिपदिक) + वृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)

Skanda (deduced, Kāśīkhaṇḍa context)

Tirtha: Kāśī (Avimukta)

Type: kshetra

Scene: Two contrasting groups on a Kāśī lane: steadfast kṣapaṇakas with austere marks and calm gaze; nearby, ‘madhuvrata’-like wanderers flit from shrine to shrine, distracted, like bees around flowers.

K
Kṣapaṇaka

FAQs

The sacred ideal is steadiness and genuine austerity; fickleness is criticized as superficial wandering without inner discipline.

Kāśī (Vārāṇasī), depicted as a place where authentic ascetic life is visible and valued.

No explicit ritual is prescribed; the focus is on authentic tapas and stable conduct.