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Skanda Purana — Brahma Khanda, Shloka 152

विधिवत्पूजयामास पाद्यार्घ्याचमनीयकैः । उवाच च महीपालं धर्मार्थसहितं वचः

vidhivatpūjayāmāsa pādyārghyācamanīyakaiḥ | uvāca ca mahīpālaṃ dharmārthasahitaṃ vacaḥ

پھر اس نے شاستری ودھی کے مطابق پادْیہ، اَرگھْیہ اور آچمنیّہ جل سے پوجا کی۔ اور راجا سے دھرم اور اَرتھ سے یُکت نصیحت آمیز کلام کہا۔

विधिवत्duly, according to rite
विधिवत्:
Kriya-viseshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formअव्यय (adverb: ‘according to rule/ritually’)
पूजयामासhonoured, worshipped
पूजयामास:
Kriya (Action/क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘worshipped/honoured’
पाद्य-अर्घ्य-आचमनीयकैःwith pādya, arghya, and ācamana-water
पाद्य-अर्घ्य-आचमनीयकैः:
Karana (Instrument/करण)
TypeNoun
Rootपाद्य (प्रातिपदिक) + अर्घ्य (प्रातिपदिक) + आचमनीयक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन; द्वन्द्वः (समाहार/इतरेतर) — ‘with foot-water, offering-water, and sipping-water’
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘said’
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction: ‘and’)
महीपालम्king, protector of the earth
महीपालम्:
Karma (Object/कर्म)
TypeNoun
Rootमहीपाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
धर्म-अर्थ-सहितम्accompanied by dharma and artha
धर्म-अर्थ-सहितम्:
Karma (Object/कर्म)
TypeAdjective
Rootधर्म (प्रातिपदिक) + अर्थ (प्रातिपदिक) + सहित (कृदन्त-प्रातिपदिक, सह्/सहिता)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तत्पुरुषः—‘धर्मार्थाभ्यां सहितम्’ (endowed with dharma and artha), वचः विशेषयति
वचःwords, speech
वचः:
Karma (Object/कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन

Sūta (Lomaharṣaṇa) narrating (deduced)

Tirtha: Jamadagni-āśrama

Type: kshetra

Scene: The sage performs formal hospitality: a small vessel of water for washing feet, a respectful arghya offering, and ācamanīya; the king sits attentively as the sage begins a dharma-arthasahita discourse.

FAQs

Reverent hospitality and ritual propriety open the way for dharmic counsel and inner refinement.

The āśrama setting is the sanctified locus; the verse emphasizes āśrama-dharma within the Setukhaṇḍa landscape.

Offering pādya, arghya, and ācamanīya as part of vidhivat pūjā (proper reception and worship).

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