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Skanda Purana — Brahma Khanda, Shloka 12

तुभ्यं पिनाकहस्ताय नमो मदनहारिणे । भूयोभूयो नमस्तुभ्यं सर्वावस्थासु सर्वदा

tubhyaṃ pinākahastāya namo madanahāriṇe | bhūyobhūyo namastubhyaṃ sarvāvasthāsu sarvadā

اے پیناک کمان ہاتھ میں رکھنے والے! تجھے نموں؛ اے مدن (کام) کے ہارنے والے! تجھے نمسکار۔ بار بار تجھے سجدۂ تعظیم—ہر وقت، ہر حال میں۔

तुभ्यम्to you
तुभ्यम्:
Sampradana (Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; चतुर्थी (4th/Dative), एकवचन
पिनाकहस्तायto (you) with the Pināka in hand
पिनाकहस्ताय:
Sampradana (Recipient)
TypeNoun
Rootपिनाक (प्रातिपदिक) + हस्त (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी एकवचन; तत्पुरुष (पिनाकः हस्ते यस्य/पिनाकं हस्ते)
नमःsalutation
नमः:
Sambodhana/Prayojana (salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक-निपात
मदनहारिणेto the destroyer of Madana (Kāma)
मदनहारिणे:
Sampradana (Recipient)
TypeNoun
Rootमदन (प्रातिपदिक) + हारिन् (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी एकवचन; तत्पुरुष (मदनं हरति इति)
भूयःagain
भूयः:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootभूयस्/भूयः (अव्यय)
Formअव्यय; पुनरर्थक-क्रियाविशेषण (adverb: ‘again’)
भूयःagain
भूयः:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootभूयस्/भूयः (अव्यय)
Formअव्यय; पुनरर्थक-क्रियाविशेषण
नमःsalutation
नमः:
Sambodhana/Prayojana (salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक-निपात
तुभ्यम्to you
तुभ्यम्:
Sampradana (Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; चतुर्थी एकवचन
सर्वावस्थासुin all conditions/states
सर्वावस्थासु:
Adhikarana (Locative)
TypeNoun
Rootसर्व (प्रातिपदिक) + अवस्था (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/Locative), बहुवचन; तत्पुरुष (सर्वाः अवस्थाः)
सर्वदाalways
सर्वदा:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)

Śrī Rāma

Tirtha: Setu/Setubandha (Rāmeśvara-kṣetra)

Type: kshetra

Scene: Śiva stands with Pināka bow; the ash of Madana (Kāma) drifts like grey petals; a devotee repeatedly prostrates (punar-punar namas) across different life scenes—travel, hardship, joy—showing ‘sarvāvasthāsu’.

Ś
Śiva (Pinākī)
M
Madana (Kāma)

FAQs

Unbroken devotion—bowing in every circumstance—anchors the devotee in dharma and divine protection.

Setu/Rāmeśvara (Setukhaṇḍa) where Rāma offers continuous salutations to Śiva as Rāghaveśvara/Rāmanātha.

Repetition of namaskāra (“bhūyo bhūyaḥ”) suggests continual prayer/japa, though no formal vrata is specified.