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Skanda Purana — Brahma Khanda, Shloka 50

चरणीआ भारद्वाजः दुधीआधारणसा हि अहो सोन्नामांडिल्यस्तथा

caraṇīā bhāradvājaḥ dudhīādhāraṇasā hi aho sonnāmāṃḍilyastathā

چرنییا بھاردواج وَنش سے ہے؛ دُدھییا دھارَنا شاخ کی ہے—بے شک؛ اور اسی طرح سونّامانڈلیہ بھی ہے۔

चरणीआCaraṇīā (name)
चरणीआ:
Karta (Subject/कर्ता)
TypeNoun
Rootचरणीआ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
भारद्वाजःBhāradvāja (name)
भारद्वाजः:
Karta (Subject/कर्ता)
TypeNoun
Rootभारद्वाज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
दुधीआधारणसाDudhīā and Dhāraṇasā (as a combined name)
दुधीआधारणसा:
Karta (Subject/कर्ता)
TypeNoun
Rootदुधीआ + धारणसा (प्रातिपदिके)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); द्वन्द्वसमास (name-pair as a unit)
हिindeed/for
हि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle: indeed/for)
अहोah!/indeed!
अहो:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअहो (अव्यय)
Formविस्मयादिबोधक-निपात (exclamatory particle)
सःhe/that (one)
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); सर्वनाम (pronoun)
उन्नामांडिल्यःUnnāma-Āṇḍilya (name)
उन्नामांडिल्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootउन्नाम + आंडिल्य (प्रातिपदिके)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); षष्ठी-तत्पुरुष (genitive-determinative, name formation)
तथाthus/likewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb: 'thus/also')

Unspecified (Dharmāraṇyakhaṇḍa narrative voice; likely Sūta/Lomaharṣaṇa relaying a traditional list)

Tirtha: Dharmāraṇya

Type: kshetra

Scene: Three hamlets shown as vignettes: Caraṇīā with Bhāradvāja-ṛṣi emblem, Dudhīā with Dhāraṇa-marked altar, Sonnāmāṇḍilya with a Śāṇḍilya-style teaching pavilion; a narrator links them in speech.

B
Bhāradvāja
D
Dhāraṇa
Ś
Śāṇḍilya (implied by -māṇḍilya)
C
Caraṇīā
D
Dudhīā
S
Sonnāmāṇḍilya

FAQs

Dharma is upheld by accurate transmission of traditional identifiers—names, branches, and ṛṣi affiliations.

Dharmāraṇya is the implied sacred geography; the verse itself is a lineage/place-name register.

None; the focus is on classification.