Skanda Purana — Avanti Khanda, Shloka 6
यम उवाच । मत्पुरं कथमायान्ति मनुजाः पापबृंहिताः । स्नानेनैकेन रेवायाः प्राप्यते वैष्णवं पदम्
yama uvāca | matpuraṃ kathamāyānti manujāḥ pāpabṛṃhitāḥ | snānenaikena revāyāḥ prāpyate vaiṣṇavaṃ padam
یَم نے کہا: “گناہوں سے بھرے انسان میرے نگر میں کیسے آتے ہیں؟ رِیوا میں صرف ایک بار غسل کرنے سے ہی ویشنو پد، یعنی وشنو کا دھام، حاصل ہو جاتا ہے۔”
Yama
Tirtha: Revā
Type: river
Listener: His own court/attendants (implied) and the narrative audience via Mārkaṇḍeya
Scene: Yama, dark-hued and regal with daṇḍa, sits in his court; he looks perplexed as a purified soul bypasses his city; in the distance, the luminous Revā river is shown as the cause, with Viṣṇu’s abode symbolically above.
FAQs
Revā-snana is proclaimed as extraordinarily salvific—capable of overriding accumulated sin through tīrtha-grace.
Revā/Narmadā river as a supreme tīrtha.
Performing even a single bath (snāna) in the Revā.