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Skanda Purana — Avanti Khanda, Shloka 9

मन्दोदरीति विख्याता तपते भर्तृकारणात् । आराधयन्ती भर्तारमुमाया दयितं शुभम्

mandodarīti vikhyātā tapate bhartṛkāraṇāt | ārādhayantī bhartāramumāyā dayitaṃ śubham

وہ ‘مندودری’ کے نام سے مشہور ہے؛ شوہر کے حصول کی خاطر تپسیا کرتی ہے۔ وہ اُما کے محبوب، مبارک پروردگار (شیو) کو اپنا ور مان کر بھکتی سے اس کی آرادھنا کرتی ہے۔

मन्दोदरीMandodarī
मन्दोदरी:
Karta (Subject/कर्ता)
TypeNoun
Rootमन्द + उदरि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — बहुव्रीहि-नाम; ‘Mandodarī’ (lit. ‘she of gentle/slender belly’)
इतिthus
इति:
Sambandha (Quotative marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (उद्धरण/इत्यर्थक)
विख्याताrenowned
विख्याता:
Visheshana (Qualifier)
TypeAdjective
Rootवि + ख्या (धातु) → विख्यात (कृदन्त, क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — क्त-प्रत्यय; ‘renowned/known’
तपतेperforms austerity
तपते:
Kriya (Action)
TypeVerb
Rootतप् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन — आत्मनेपद
भर्तृकारणात्because of her husband
भर्तृकारणात्:
Hetu (Cause)
TypeNoun
Rootभर्तृ + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन — ‘because of (her) husband’ (भर्तुः कारणात्)
आराधयन्तीworshipping
आराधयन्ती:
Karta (Participial, agrees with Mandodarī)
TypeAdjective
Rootआ + राध् (धातु) → आराधयन्ती (कृदन्त, शतृ)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — शतृ-प्रत्यय वर्तमानकृदन्त; ‘worshipping/propitiating’
भर्तारम्husband
भर्तारम्:
Karma (Object/कर्म)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
उमायाःof Umā
उमायाः:
Sambandha (Genitive relation)
TypeNoun
Rootउमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन — ‘of Umā’
दयितम्beloved
दयितम्:
Karma (Object complement to भर्तारम्)
TypeNoun
Rootदयित (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन — ‘beloved’ (as noun)
शुभम्auspicious
शुभम्:
Visheshana (Qualifier)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन — विशेषण (दयितम्/भर्तारम्)

Maya

Type: kshetra

Listener: Rāvaṇa

Scene: Mandodarī, renowned maiden, performs fierce austerities—standing or seated in strict posture—offering worship to Śiva, the beloved of Umā; the scene blends ascetic severity with devotional tenderness.

M
Mandodarī
U
Umā
Ś
Śiva (implied as Umāyā dayita)

FAQs

Tapas and devotion directed toward Śiva are presented as efficacious for fulfilling righteous life-aims, including marriage, when pursued with steadiness.

No named tīrtha appears in this verse; the emphasis is on Śaiva worship and the power of tapas.

Ārādhana (propitiatory worship) of Śiva and tapas are indicated generally, without detailing a specific vrata.