देवखातं सिद्धरुद्रं वैद्यनाथमनुत्तमम् । तथैव मातृतीर्थं च उत्तरेशमतः परम्
devakhātaṃ siddharudraṃ vaidyanāthamanuttamam | tathaiva mātṛtīrthaṃ ca uttareśamataḥ param
وہاں دیوکھات ہے، سدھّرُدر اور بے مثال ویدیہ ناتھ؛ اسی طرح ماتر تیرتھ، اور اس کے بعد اُتّریش۔
Sūta (Lomaharṣaṇa) (deduced for Āvantya/Revā narrative frame)
Tirtha: Devakhāta; Siddharudra; Vaidyanātha; Mātṛtīrtha; Uttareśa
Type: kshetra
Scene: A pilgrim group on the Narmadā bank reading a palm-leaf itinerary while multiple small Śiva-liṅgas and shrine markers appear in a continuous landscape band; each shrine labeled: Devakhāta, Siddharudra, Vaidyanātha, Mātṛtīrtha, Uttareśa.
The Purāṇa emphasizes healing and grace through sacred waters and Śiva’s forms (like Vaidyanātha), making pilgrimage a means of restoration.
Deva-khāta, Siddharudra, Vaidyanātha, Mātṛ-tīrtha, and Uttareśa are named.
No explicit rite is mentioned in this verse.
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