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Skanda Purana — Avanti Khanda, Shloka 55

कथं तस्याः प्रमुच्यन्ते केषां वासस्तु संततम् । केषां तु सानुकूला सा ह्येतद्विस्तरतो वद

kathaṃ tasyāḥ pramucyante keṣāṃ vāsastu saṃtatam | keṣāṃ tu sānukūlā sā hyetadvistarato vada

‘اس سے جاندار کیسے نجات پاتے ہیں؟ وہاں کس کے لیے ہمیشہ کا قیام ہے؟ اور وہ کس پر مہربان ہے؟ یہ سب مجھے تفصیل سے بتاؤ۔’

कथम्how?
कथम्:
Sambandha (Interrogative/सम्बन्ध-प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
तस्याःof her/of that (f.)
तस्याः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/genitive), एकवचन (singular)
प्रमुच्यन्तेare released/are freed
प्रमुच्यन्ते:
Kriya (Verb/क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formलट्-लकार (present), आत्मनेपद, प्रथमपुरुष (3rd person), बहुवचन (plural)
केषाम्of whom
केषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन (plural)
वासःdwelling/abode
वासः:
Karta (Subject/कर्ता)
TypeNoun
Rootवास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन (singular)
तुbut/indeed
तु:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ (contrast/emphasis)
संततम्continuous/constant
संततम्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसंतत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/nom or 2nd/acc), एकवचन; विशेषण (qualifier)
केषाम्of whom
केषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन
तुand/but
तु:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), पुनरुक्त-प्रश्न (repeated query marker)
सानुकूलाfavorable/kind
सानुकूला:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootस + अनुकूला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/nominative), एकवचन; विशेषण
साshe/that (f.)
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/nominative), एकवचन
हिindeed/for
हि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चय (indeed/for)
एतत्this
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन
विस्तरतःin detail
विस्तरतः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootविस्तरतस् (अव्यय)
Formअव्यय (adverb), प्रकार/विस्तार (in detail)
वदtell/speak
वद:
Kriya (Verb/क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन

Yudhiṣṭhira

Tirtha: Vaitaraṇī (Yamadvāra-mahāsarit)

Type: river

Listener: Dharmaputra (Yudhiṣṭhira)

Scene: A dharma-dialogue: a royal inquirer asks how beings are freed, who may dwell continually, and for whom the dreadful passage becomes favorable; the setting is contemplative, foreshadowing a terrifying river beyond.

V
Vaitaraṇī

FAQs

Liberation from suffering is framed as conditional—dependent on dharma, merit, and prescribed acts—inviting ethical accountability.

No single earthly tīrtha is named in this verse; it continues the Revā Khaṇḍa narrative that links tīrtha-merit to afterlife outcomes.

None directly; the verse requests a detailed explanation of who is helped or hindered by Vaitaraṇī.