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Skanda Purana — Avanti Khanda, Shloka 2

तस्मिंस्तीर्थे नरः स्नात्वा पापकर्मापि भारत । न पश्यति महाघोरं नरकद्वारसंज्ञिकम्

tasmiṃstīrthe naraḥ snātvā pāpakarmāpi bhārata | na paśyati mahāghoraṃ narakadvārasaṃjñikam

اے بھارت، اُس تیرتھ میں اشنان کرنے سے گناہوں کے بوجھ تلے دبا ہوا انسان بھی ‘نرک دوار’ کہلانے والی نہایت ہولناک جگہ کو نہیں دیکھتا۔

तस्मिन्in that
तस्मिन्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; निर्देश (in that)
तीर्थेat the pilgrimage place
तीर्थे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; स्थानाधिकरण
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तृपद
स्नात्वाhaving bathed
स्नात्वा:
Kriya (पूर्वक्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया (having bathed)
पापकर्माone of sinful deeds
पापकर्मा:
Visheshana (विशेषण)
TypeAdjective
Rootपाप + कर्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नरः इति विशेषणम्
अपिeven
अपि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (even/also)
भारतO Bhārata (descendant of Bharata)
भारत:
Sambodhana (सम्बोधन)
TypeNoun
Rootभारत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
पश्यतिsees
पश्यति:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
महाघोरम्very terrible
महाघोरम्:
Visheshana (विशेषण)
TypeAdjective
Rootमहा + घोर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नरकद्वारसंज्ञिकम् इति विशेषणम्
नरकद्वारसंज्ञिकम्called ‘the gate of hell’
नरकद्वारसंज्ञिकम्:
Karma (कर्म)
TypeAdjective
Rootनरक + द्वार + संज्ञिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; (महाघोरम्) विशेष्य; ‘नरकद्वार’ इति संज्ञा यस्य (called ‘the gate of hell’)

Mārkaṇḍeya (contextual narrator in the dialogue)

Tirtha: Anarakeśvara (implied by prior verse)

Type: ghat

Listener: Yudhiṣṭhira (addressed as Bhārata)

Scene: A pilgrim bathing in Narmadā at dawn near a Śiva shrine; behind, a shadowy ‘gate of hell’ motif dissolves into mist, signifying sins being cut off.

B
Bhārata

FAQs

Tīrtha-snāna, when performed with faith, is portrayed as powerful enough to block the soul’s approach to dreadful hellish destinies.

A tīrtha within the Revā Khaṇḍa (Narmadā sacred geography); the verse refers to ‘that tīrtha’ already introduced in the surrounding passage.

Snāna (ritual bathing) at the specified tīrtha.