विशनाद्विष्णुरित्युक्तः सर्वदेवमयो महान् । भासनाद्गमनाच्चैव भगसंज्ञा प्रकीर्तिता
viśanādviṣṇurityuktaḥ sarvadevamayo mahān | bhāsanādgamanāccaiva bhagasaṃjñā prakīrtitā
چونکہ وہ ‘داخل ہو کر پھیل جاتا ہے’ اس لیے اسے وِشنو کہا گیا ہے—وہ عظیم جو سب دیوتاؤں کا جامع ہے۔ اور چمکنے اور حرکت کے سبب ‘بھگ’ کی سنجیا (نام) کیرتی سے بیان کی گئی ہے۔
Śiva (deduced from immediate continuation where Mahādeva addresses Devī)
Scene: A didactic tableau: sages explaining the meanings of ‘Viṣṇu’ and ‘Bhaga’ while a luminous deity-form subtly permeates the cosmos; symbols of motion (wind, flowing river, orbiting sun) and light (rays, halo).
Divine names encode theology: Viṣṇu as all-pervading and all-god-inclusive; Bhaga as the radiant, dynamic presence.
Revā-kṣetra context (Narmadā region) frames the teaching; the verse itself is a name-explanation rather than a site eulogy.
None directly; it encourages nāma-japa and contemplative understanding of divine epithets.