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Shiva Purana — Vayaviya Samhita, Shloka 8

शिवस्य परापरब्रह्मस्वरूपनिर्णयः / Determination of Śiva as Higher and Lower Brahman

यथार्थाकारसंवित्तिर्विद्येति परिकीर्त्यते । विकल्परहितं तत्त्वं परमित्यभिधीयते

yathārthākārasaṃvittirvidyeti parikīrtyate | vikalparahitaṃ tattvaṃ paramityabhidhīyate

جو آگہی حقیقت کے مطابق صورت رکھتی ہو، وہی ‘وِدیا’ کہلاتی ہے۔ اور جو تَتّو وِکَلپ (ذہنی شقوق) سے پاک ہو، وہی ‘پرم’ یعنی اعلیٰ ترین کہا جاتا ہے۔

यथार्थाकारसंवित्तिःthe cognition of the true form
यथार्थाकारसंवित्तिः:
Karta (कर्ता)
TypeNoun
Rootयथार्थ-आकार-संवित्ति (प्रातिपदिक; घटकाः: यथार्थ + आकार + संवित्ति)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विद्याknowledge
विद्या:
Pratipādya/Predicate (विधेय)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निश्चयार्थक-अव्यय (quotative particle)
परिकीर्त्यतेis proclaimed/called
परिकीर्त्यते:
Kriyā (क्रिया)
TypeVerb
Rootपरि-कीर्त् (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष (3rd), एकवचन (Singular)
विकल्परहितम्free from conceptual constructions
विकल्परहितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविकल्प-रहित (प्रातिपदिक; घटकाः: विकल्प + रहित)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); विशेषणम् (adjective)
तत्त्वम्reality/principle
तत्त्वम्:
Karta (कर्ता)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
परम्supreme
परम्:
Pratipādya/Predicate (विधेय)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); विशेषणम्
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निश्चयार्थक-अव्यय (quotative particle)
अभिधीयतेis designated/called
अभिधीयते:
Kriyā (क्रिया)
TypeVerb
Rootअभि-धा (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष (3rd), एकवचन (Singular)

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It defines vidyā as reality-aligned awareness and points seekers toward the Param tattva—ultimate Shiva-principle—known not by speculation but by vikalpa-free realization, supporting liberation through right discernment.

Linga and saguna worship steady the mind and purify cognition so it becomes yathārtha; through such disciplined devotion, the seeker matures toward recognizing the vikalpa-rahita Supreme that the Linga ultimately signifies.

Meditation that reduces vikalpa—japa of the Panchakshara (Om Namaḥ Śivāya) with steady dhyāna on Shiva/Linga—so awareness becomes clear and reality-conformant; supportive Shaiva disciplines like bhasma and rudrāksha may be used as aids to focus.