अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas
अथवानुग्रहेच्छायां जगतो विचरेन्मुनिः । यथाकामंगुणान्भोगान्भुक्त्वा मुक्तिं प्रयास्यति
athavānugrahecchāyāṃ jagato vicarenmuniḥ | yathākāmaṃguṇānbhogānbhuktvā muktiṃ prayāsyati
یا پھر شیو کے فضل کی خواہش سے مُنی دنیا میں گردش کرتا رہے؛ گُنوں سے پیدا ہونے والے تجربات کو اپنی چاہت کے مطابق بھوگ کر بھی بےبندھن رہ کر آخرکار مُکتی کو پہنچتا ہے۔
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a jyotirliṅga legend; it articulates a Siddhāntic nuance: by Śiva’s anugraha-icchā, a liberated/near-liberated muni may continue worldly movement, experiencing guṇa-born bhogas without bondage, culminating in mukti.
Significance: Teaches that true ‘freedom in the world’ is possible only under Śiva’s grace; reframes pilgrimage-life as service/locomotion in jagat without re-entanglement.
Role: liberating
It teaches that by Śiva’s anugraha (grace), a realized sage may remain active in the world while staying unattached to guṇa-born experiences, and still attain moksha—showing liberation depends on knowledge and grace, not mere withdrawal.
In Shaiva Siddhanta, Saguna worship (such as Linga-upāsanā) invites Śiva’s grace; that anugraha purifies bondage (pāśa) so the devotee can live amid worldly functions without being bound, culminating in liberation.
The implied practice is steady yoga of detachment supported by Śiva-bhakti—commonly expressed through Panchākṣarī japa (Om Namaḥ Śivāya) and regular Linga worship—so that experiences of the guṇas are ‘enjoyed’ without clinging and without new bondage.